Manny Mill
Manny Mill, Executive Director of Koinonia HouseĀ® National Ministries (KHNM) delivers a passionate, urgent and biblically prophetic message, in English and Spanish, around the United States as he preaches the gospel ā Christ, and Him crucified ā in churches, colleges and universities, seminars and conferences, and behind prison walls! Koinonia HouseĀ® National Ministries, Inc. is a post-prison ministry equipping the body of Christ (todayās Christian Church) to āloveā their Christian neighbors coming out of prison. Manny says the reason KHNM does this ministry is not driven by need alone but because it is the biblically right thing to do. Therefore, Manny does not come to preach about KHNM, rather Manny comes to preach the gospel of redemption in Jesus Christ, which reaches across social, gender, racial, cultural and denominational barriers. Mannyās desire is to present a ācolorful Brideā to Jesus, the Groom. It is this very pattern of diversity modeled by Jesus Christ that compels Manny to reach across in the same way.
A self-proclaimed Biblicist, this Cuban-born evangelist possesses the unique skill of being able to adapt to any situation and audience ā even Spanish! Because of Mannyās love for Godās holy written and living word - the Bible, he is able to present the gospel with clarity and an infectious enthusiasm. Manny says, āJesus is the real dealā and therefore it is his mission to make sure that people are introduced to the gospel of Jesus Christ in every one of his sermons. Manny has come from a very colorful past life apart from Jesus. In 1986, while he was running from the FBI to Caracas, Venezuela, Manny met and trusted Jesus Christ. After surrendering his life to Jesus, he returned to the United States and served nearly two years in federal prison. In 1988, he received one of the first Charles W. Colson Scholarships awarded to ex-prisoners to attend Wheaton College. There he earned a BA in Biblical Studies (1989) and an MA in Theological Studies (1991). Manny was ordained to the work of the Gospel ministry in May 1991. The first Koinonia HouseĀ®, organized in late 1990, was the result of Manny's sharing with a few others his vision
and personal experience of how the local church provided spiritual and physical help to him upon his release from prison. Todayās family-home-based model of post-prison ministry was developed at the first house in Wheaton, IL, and Koinonia HouseĀ® National Ministries, Inc. was formed in 1997. In addition to establishing local Koinonia House ministries, the Meet Me at the Gate⢠initiative was developed to provide an opportunity for churches to meet the needs of Christian neighbors coming out of prison where the establishment of a complete house was not yet possible. Manny and his wife, Barbara are trained instructors for Prison Fellowship's In-Prison Seminars. Manny also works as an advocate for the church in prison. He challenges the church outside the prison walls to support and embrace Christian inmates while they are in prison and upon their release. He was instrumental in developing a resolution entitled The Church's Responsibility to Prisoners which was adopted by the National Black Evangelical Association, the National Association of Evangelicals, the Salvation Army and Prison Fellowship Ministries in 1997.
In September 1994, he received the "Good Neighbor Award" presented annually by the DuPage AME Church in recognition of service to the community. Manny served as president of the West Suburban Evangelical Fellowship (WSEF), a local association of the National Association of Evangelicals, from 1995-1996. In August
finding joy in the dark - the bold prayer of psalm 70
I recently spent three days with a group of pastors, almost all our time devoted to deep sharing of our life stories. We laughed at the silly things weāve done. We marveled at the lineaments of Godās grace. We wept over sins, wounds, and struggles, both past and present. I drove home pondering the fact that when ten tenderhearted, Jesus-loving, spiritually alive pastors get into a room and are honest with each other, we share stories of theft, pornography, broken families, paralyzing anxiety, suicidal thoughts, marital struggles, and unfulfilled longings. If thereās such brokenness in the histories and hearts of godly shepherds, what must be the inner reality of the sheep in our churches? Surrounded by such brokenness within and without, how can the people of God possibly hope to sustain their joy in God? The odds seem long and the situation bleak. But Psalm 70Ā gives me strong hope. May All Be Glad Iāve been drawn toĀ Psalm 70:4Ā for many years, because it brings together two awesome truths that thrill the heart of every Christian Hedonist: May all who seek you rejoice and be glad in you! May those who love your salvation say evermore, āGod is great!ā Only a capacious heart could breathe such an expansive prayer. Notice that David isnāt content for just a few (or even most) seekers of God to rejoice. No, he longs forĀ all Ā to experience God-centered gladness. And Davidās requesting more than just a flickering, intermittent passion for the glory of God among the people of God; rather, he prays for their lips and lives to communicate Godās worthĀ continually , at all times, without interruption. This is a plus-sized prayer. Itās so big that many millions of people can (and have) fit inside it. David was surely praying it for himself. He was also praying it for those of his generation and all future generations. In fact, if weāre seeking God and loving Godās salvation, Davidās prayer is for us. David is asking God to sweetenĀ our Ā joy and strengthenĀ our Ā passion for his glory. He doesnāt specify how these two prayers might fit together, but John Piper has helped many of us treasure the biblical teaching that they are in fact one. As we find our deepest joy in God (āin youā), we display his worth to the world. Bold Prayer in Dark Days Though Iāve lovedĀ Psalm 70:4Ā for years, it wasnāt until recently that I noticed the context. And itās the context that has filled me with hope. Hereās what Iāve noticed: Psalm 70Ā is not a sunny psalm. Itās not a walk in the park or a day at the beach. Life is not good in this psalm. Instead, itās hard ā very hard. In fact, the psalm is an almost-unremittingly desperate plea for Godās help. Verse 1 (the first verse) and verse 5 (the last verse) are bookends: Make haste, O God, to deliver me! O Lord, make haste to help me! Hasten to me, O God! You are my help and my deliverer; O Lord, do not delay! Thereās a focused urgency here. David sounds like a soldier pinned down by enemy fire, radioing desperately to central command. His enemies want David dead, and they gloat over Davidās misfortunes (āAha, Aha!ā verse 3). Weāve already seen Davidās response to this dark situation. He feels two overwhelming desires, one expected and the other exceptional. First, David wants out of the situation. In four out of five verses, he pleads with God for speedy deliverance. This reaction is perfectly natural and completely understandable. Who wouldnāt want this? Of course, weād all be asking for the same rescue. Second, however, the intense pressure of Davidās circumstances also squeezes from his heart another cry, this one much more unusual. Stunningly, the request in verse 4 is not just for himself, but for others. Itās nothing short of miraculous that David, in his foxhole, under heavy fire, prays not simply for personal escape, but for gladness among all Godās people, and for the continual glorifying of God. What is going on here? Praying in a Sea of Suffering Some of us hear the Bibleās repeated calls to pursue our joy and believe that itās simply beyond us in our present state. For the moment, our attention is occupied by other matters: sin, sickness, loneliness, financial difficulty, opposition, relational pain. We feel weāre in the 101 class of āSurviving Our Problemsā and not quite ready for the 201 class of āPursuing Our Joy.ā Verse 4, we think, is for people who have it all together (or at least more together). āChristian Hedonism is as much for bleak days as it is for bright ones.ā And this is why the context of verse 4 is so challenging and so encouraging, because verse 4 exists in a sea of suffering. David doesnāt say, āOnce I get free from my enemies, then Iāll start to care about the gladness of Godās people and the glory of God.ā His foxhole prayer, in worrying and uncomfortable circumstances, is for gladness and glory. This is a real-world prayer.Ā Christian HedonismĀ is as much for bleak days as it is for bright ones. If God can work this extraordinary impulse in Davidās heart, why canāt he do the same in us? Why canāt he implant a renewed passion for our joy and his glory even in the midst of intense suffering? Could it be that God might even use the desperation of our brokenness to drive us to him? In his poem āThe Storm,ā George Herbert ponders how, like the violent force of a terrible rainstorm, A throbbing conscience spurred by remorse Hath a strange force: It quits the earth, and mounting more and more, Dares to assault thee, and besiege thy doore. (lines 10ā12) Our inner and outer conflicts may produce something good. āThey purge the aire without, within the breastā (line 18). This was certainly the case for David in Psalm 70. His desperation yielded a passionate cry to God that continues to encourage followers of God to this day. Seek and Rest You can pray a David-like prayer in your own bleak situation by taking two cues from David himself. āJoy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life.ā First, seek God. āMay allĀ who seek you Ā rejoice and be glad in you!ā Joy and gladness are the unassailable possession of those who fix their eyes on Jesus in the storms of life. Look more deeply and more often at Jesus than you look at your enemies or your troubles. Second, love Godās salvation. āMay thoseĀ who love your salvation Ā say evermore, āGod is great!āā Consider frequently how God has saved you (and how heās saving many others). Delight in this salvation. Rest in it. Love it. The more you love your salvation, the more readily your lips will spill over with natural praise of the God who saved you. Please donāt wait to pursue your joy in God until God has healed your brokenness and resolved your problems. Verse 4 isnāt a postscript to Psalm 70; it doesnāt come after Davidās crisis. It emerges from the midst of it. This is an example and invitation for us. Donāt wait to pursue your joy. Start right now.