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"God's Generals" by Roberts Liardon is a biography of Charles F. Parham, a key figure in the early Pentecostal movement. The book offers a detailed account of Parham's life, ministry, and impact on the Christian faith. Through Parham's story, readers gain insight into the beginnings of the Pentecostal movement and the importance of spiritual revival in modern Christianity.

Hannah More

Hannah More Beyond any doubt, Hannah More was the most influential female member of the Society for Effecting the Abolition of the African Slave Trade. She was educated at Bristol, an important slave-trading town, and began to publish her writing in the 1760s, while she was still a teenager. Her first play, The Inflexible Captive, was staged at Bath in 1775. Later in the 1770s, and for much of the 1780s, she spent time in London and made the acquaintance of many important political and society figures, including Samuel Johnson, Edmund Burke, and Elizabeth Montagu. Her play Percy was produced by David Garrick in 1777, and Fatal Falsehood was staged in 1779, but she came to regard the theatre as morally wrong, especially after the death of her mentors; Garrick and Johnson. She turned to religious writing, beginning with her Sacred Dramas in 1782. In 1784-5, she 'discovered' Ann Yearsley, the so-called 'poetical milkmaid of Bristol', whose poems More helped to publish, although the two later fell out. In the 1780s, More widened her circle to include religious and philanthropic figures, including John Newton, Beilby Porteus and William Wilberforce. In the summer of 1786, she spent time with Sir Charles and Lady Margaret Middleton at the their home in Teston in Kent. Among their guests were the local vicar James Ramsay and a young Thomas Clarkson, both of whom were central to the early abolition campaign. More and Clarkson met again in Bristol in 1787, while he was on his fact-finding mission to the city, but they did not become close. However, in the same year More met Wilberforce, and their friendship was to become a deep and lasting one. More contributed much to the running of the newly-founded Abolition Society including, in February 1788, her publication of Slavery, a Poem which has been recognised as one of the more important slavery poems of the abolition period. Her relationship with members of the society, especially Wilberforce, was close. For example, she spent the summer of 1789 holidaying with Wilberforce in the Peak District - planning for the abolition campaign, at that time at its height, formed a great deal of their conversation. By the mid-1790s, More had become closely involved with the 'Clapham Sect' of evangelical Christians, many of whom were involved in the abolition campaign. The group centred on Henry Thornton's home in Clapham and included Wilberforce, James Stephen, and Zachary Macaulay, among others. Throughout the 1790s, she wrote a number of religious tracts, known as the Cheap Repository Tracts, that eventually led to the formation of the Religious Tracts Society. Several of the Tracts oppose slavery and the slave trade, in particular, the poem The Sorrows of Yamba; or, The Negro Woman's Lamentation, which appeared in November 1795 and which was co-authored with Eaglesfield Smith. However, the tracts have also been noted for their encouragement of social quietism in an age of revolution. She continued to oppose slavery throughout her life, but at the time of the Abolition Bill of 1807, her health did not permit her to take as active a role in the movement as she had done in the late 1780s, although she maintained a correspondence with Wilberforce and others. In her later life, she dedicated much time to religious writing. Nevertheless, her most popular work was a novel, Coelebs in Search of a Wife, which appeared in two volumes in 1809 (and which ran to nine editions in 1809 alone). In the 1820s she grew gradually less well, and decreased - but did not entirely halt - the amount of writing she produced. On her death in 1833, she left more than £30,000 to charities and religious societies (equivalent to about £2,000,000 or $3,000,000 in 2004). © Brycchan Carey 2004

3 Trials Every Marriage Will Face

When I was married at the age of twenty-three, I wasn’t naïve. I knew marriage was going to be difficult. I knew it was going to take dedication and work. I knew there would be challenges and trials. Sometimes, I don’t know that we give our young married couples credit due to them when they enter into a union. We assume they see marriage as all roses and fairy tales, but I think most young adults are aware that trials are an inevitable part of marriage. What I’m not sure they—or I—realized is that there is a set of trials that every marriage will face. Every marriage? Yes. Every marriage. Are there any exceptions to this rule? Perhaps, but you’ll have to provide compelling evidence for me to believe that a marriage could possibly escape these trials. “Every” is an all-encompassing word. There are no exceptions to the rule, and therefore, all will be affected. Knowing about these impending trials may give us some insight into how to handle them when they come. 1. The Trial of Identity No matter how unified we are in our marriage relationship, there will come a time when we struggle to find ourselves within our relationship. Some spouses are very content to identify as a couple, while others find friction in being recognized as the “spouse of.” For the spouses who are content to identify as a couple and, in a sense, forgo their individual and independent identities, the trial can become when their “oneness” is threatened. When life intercepts the unity and threatens to take them in separate directions—whether in conviction, opinion, leading, etc. At some point, the one path will threaten to split into two. This doesn’t mean divorce or separation. In fact, nothing so dramatic as that, necessarily. But, there will come a time when the oneness is challenged because, while you are a union, you also have two minds, two souls, and two very individual ways of processing. For the spouses who prefer to maintain their independence and not be identified by their spouse, the trial of identity can come in an opposite way. Often, the quest to not lose their own personage will create a wedge and a separation in the marriage because they want to be seen as their own person so badly. In essence, they will sacrifice elements of oneness to remain single-but-married. This sounds a bit extreme to some, but the reality is that nothing in culture today inspires us to let go of ourselves and become intermeshed with another so deeply that we can’t tell where we end and they begin. Culture encourages us to find self-care and self-identify, which can create conflict within a marriage. The trial of identity has two extreme ends, but we’ll often find ourselves somewhere in the middle. The reality is, there is a fine balance to being a union of two into one and also managing our own unique identities, wills, thought processes, and persons. Be prepared to forge through this trial together. It will polish your marriage if handled with sacrificial love. 2. The Trial of Differences We are truly fooling ourselves if we enter into marriage believing that our differences will be small. Humor and comedy often come into play with the scripts of toothpaste tube squeezing at the end of the middle, TP rolling over the top or beneath, socks folded or piled, bed made or not, etc. Will there be these differences in marriage? Absolutely. But differences don’t limit themselves to the trivial. No matter how much you prepare before you’re married, differences will continue to rise throughout your marriage. They may come in the form of beliefs. For example, you may find that you and your spouse agreed on the significant points of your faith/doctrine, but as you delve into the application of faith and daily life, you both approach life and your faith walks differently. You may find that you didn’t address doctrinal differences nearly as much as you thought, and suddenly one of you believes in the idea of free will while the other believes God predestines those who will follow Him. Your differences may come in the form of goals and dreams. You may have a lifelong dream you agree on initially, but after years of pursuing it, one spouse may simply be done, while the other believes it may still happen. When children come into the equation, you probably will find that you have different parenting skills simply because you were raised differently. This will inevitably cause friction—and probably a lot of it- if you haven’t stopped identifying the major differences areas. Differences will rear their heads constantly throughout your marriage. It’s a trial that is both inevitable and will never go away. Be prepared, not scared. Be open to communicating, setting aside personal feelings, discussing them rationally, and being willing to make compromises. 3. The Trial of Insecurities Men and women have vastly different insecurities. Granted, there are stereotypes of women being super emotional and insecure, while men tend to need to exert their dominance and strength in order to feel confident. Interestingly, I’ve known couples who are the exact opposites of that. I’ve known very sensitive men, and when their wife is displeased with them, it hurts them to the core and makes them question if they’re doing their role as husbands correctly. I’ve known women to feel as though they’ve been diminished into the subservient role of a wife and have no value outside of dishwashing and child-rearing (both of which are highly important for different reasons!). Facts don’t lie. We all have insecurities. Nothing brings out these insecurities like marriage because it’s within marriage that we are the most vulnerable. Our questioning of ourselves becomes evident, and when a spouse questions those very elements, we can experience insecurity like none we’ve faced before. You will battle insecurities within marriage. It is an assured promise that they will come. They will come in various forms. Insecurities you didn’t know you had may come to the surface. Perhaps you’ll develop new insecurities. Circumstances can influence you, push you into dark places you’re not prepared for, and leave you feeling exposed. The trial of insecurity is a big one. You can either choose to be together and work through them, seeking trust and reliance and respect, or those insecurities can fester and become deep wounds of mistrust that eventually lead to rifts in marriage that can take years to heal. Don’t let these trials frighten you. The fact is, difficulties are inevitable. Knowing these are some that are sure to come can help you be proactive in preparing. This means communicating with each other and respecting the other’s position even if you don’t understand or agree. It means seeking the Lord in prayer together so that while you’re your own individuals, you can also have a unity that will continue to grow during these difficulties. Marriage is a guaranteed trial. But as Proverbs says, two are better than one, and three strands are not easily broken; binding both of your hearts around the central Person of Christ will strengthen you for the troubled days ahead. Jaime Jo Wright Crosswalk.com Contributing Writer

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