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"God's Generals (Aimee Semple McPherson)" by Roberts Liardon provides a detailed account of the life and ministry of renowned Pentecostal evangelist Aimee Semple McPherson. The book explores McPherson's upbringing, her rise to prominence as a charismatic preacher and faith healer, and her legacy as a trailblazer in the world of Christian evangelism. Through personal anecdotes and historical context, Liardon paints a vivid portrait of McPherson's steadfast faith, controversial career, and lasting influence on the modern Pentecostal movement.

Keith Green

Keith Green Born on October 21, 1953, in Sheepshead Bay, NY; died on July 28, 1982, in Lindale, TX; married Melody Steiner, 1973; children: Josiah (deceased), Keith, Bethany (deceased), Rebekah. Addresses: Record company--Sparrow Records, P.O. Box 5085, Brentwood, TN 37024. Website--Keith Green Official Website: http://www.lastdaysministries.org. Known for his uncompromising approach to both his faith and his music, Keith Green has become a legendary figure in Contemporary Christian music since his death in 1982. Taking on the role of a modern-day prophet, he earned a fervent following thanks to his explicit evangelical message and buoyant brand of pop-rock. Green was a critic both of secular society and of commercial tendencies within the Christian community. Since his passing, he has been the subject of several tribute albums and was inducted into the Gospel Music Hall of Fame in 2001. From early childhood onward, it seemed certain that Green would become a musician. Born in New York, he relocated to the San Fernando Valley area of California with his family not long after. At age eight, he began to perform in stage musicals, appearing in such notable roles as Kurt Von Trapp in a local production of The Sound of Music. In 1965 he published his first song, "The Way I Used to Be," and became the youngest member of the American Society of Composers, Authors, and Publishers. That same year he signed a five-year recording contract with Decca Records and released his first single, "Cheese and Crackers." Though Green was groomed to be a teenage idol, he never quite achieved success. The late 1960s found him experimenting with drugs and dabbling in various Eastern religions. His life began to turn around after he met (and eventually married) songwriter Melody Steiner in the early 1970s. Under Steiner's guidance, Green began to explore fundamentalist Christianity. Before fully embracing the faith, he began keeping company with singer/songwriters Larry Norman and Randy Stonehill, two of Southern California's best-known Christian rock artists. His skills as a singer and composer began to develop as he edged closer to religious conversion. Finally, in 1975 he became a committed Christian after becoming involved with the Vineyard, a well-known San Fernando Valley church. With a convert's fervor, Green became involved in a series of Christian music projects, including the band Good News and the stage musical Firewind. He also began writing spiritually themed songs, among them "Your Love Broke Through," which went on to become a Christian pop standard recorded by Randy Stonehill, Phil Keaggy, and others. Dedicating his reawakened creativity to glorifying God, Green founded Last Days Ministries in 1977. He and his followers evangelized to young rock music fans, street people, and others not being reached by conventional churches. At the same time, he made his debut as a Christian recording artist, signing with Sparrow Records and releasing the album For Him Who Has Ears to Hear. This song collection displays the essentials of Green's musical style: exuberant singing, piano-based melodies, and well-crafted pop/rock production. Among the best-known tracks on Green's first album are "You Put This Love in My Heart," "No One Believes Me Anymore," and "Your Love Broke Through." Balancing the warm-hearted testimony of these tunes are some humorous moments, including "No One Believes Me Anymore," a mock lament sung from the Devil's point of view. Overall, For Him Who Has Ears to Hear introduced Green to the Christian music market as a gifted musical evangelist of enormous potential. As his audience grew, Green made clear that his focus was on spreading Christian teaching rather than providing entertainment. He sought to challenge the assumptions of his fellow believers, criticizing Christians who took their faith for granted. Some compared him with the Old Testament prophet Ezekiel, who decried the loose morals and weak faith of his generation. A number of the songs on Green's 1978 album No Compromise were addressed to the spiritually lazy. Most important among these is "Asleep at the Light," a ringing call for Christian activism sung by Green with palpable emotion. Less intense but still effective is the playful "Dear John (Letter to the Devil)" and the country-tinged "Soften Your Heart." All three of these songs received considerable airplay on Christian music stations. Green was uneasy in his role as an emerging celebrity. He spoke out against the Christian music industry's increasing tendency to imitate secular show business ways. "Why do we idolize Christian singers and speakers?," he asked in a statement issued through Last Days Ministries. "We go from glorifying musicians in the world, to glorifying Christian musicians. It's all idolatry! ... It's true that there are many men and women of God who are greatly anointed to call down the Spirit of God on His people and the unsaved. But Satan is getting a great victory as we seem to worship these ministers on tapes and records...." Turning away from the California Christian music scene, Green relocated to Lindale, a small east Texas community, in 1978. In addition to maintaining Last Days Ministries, he decided to launch his own record company, Pretty Good Records. Through this label, he released his next album, So You Wanna Go Back to Egypt, in 1980. This eclectic effort pokes fun at weak-spirited believers in its title track and offers a personal confession of need in "I Want to Be More Like Jesus." The most enduringly popular track proved to be "Oh Lord You're Beautiful," a powerful hymn that became a favorite at Christian worship services. In a bold move, Green announced that So You Wanna Go Back to Egypt would be sold for a variable price, even given away for free to those unable to pay. This decision sent shock waves through the Christian music industry, causing other artists to reconsider their album and concert pricing policies. An estimated 200,000 copies of the album were eventually distributed on a "pay what you can afford" basis. Unlike some of his Christian music peers, Green showed little desire to dilute his message in hopes of reaching a wider audience. His 1982 album Songs to the Shepherd concentrates on worshipful material, praising the Lord in musical settings ranging from uplifting pop ("You Are the One") to blues-seasoned rock ("O God Our Lord") to old-fashioned country ("Draw Me"). While these songs were little-heard outside the Christian community, they helped fire Green's already-committed audience to a greater level of devotion. Fusing his work as a performer and evangelist, he toured actively during the early 1980s, mixing personal testimonials and heartfelt exhortations in between his musical numbers. Green's life was cut short just as he began to hit his stride as a musician and minister. On July 28, 1982, he boarded a small Cessna aircraft for a brief sightseeing flight around his property in Lindale. Also on board were his son Josiah and daughter Bethany, along with the pilot and eight other passengers. Overloaded, the plane crashed shortly after takeoff, killing everyone on board. Recovering from her loss, Melody Green decided to carry on with Last Days Ministries and Pretty Good Records. Recordings of her husband's music were released posthumously, beginning with Prodigal Son and Jesus Commands Us to Go in 1983. Though lacking the cohesiveness of the albums released during his lifetime, both these song collections capture Green in strong creative moments. Prodigal Son's dramatic title track is a particular highpoint. Melody Green continued to guide Last Days Ministries through the coming years and, in 1985, also took on the directorship of Americans against Abortion. Green's musical legacy remained vital as well, with many of his best-known recordings repackaged in compilation albums by Sparrow during the 1980s and 1990s. Multi-artist tribute albums also began to appear, starting with 1992's No Compromise: Remembering the Music of Keith Green. 2001 saw the release of Start Right Here: Remembering the Life of Keith Green, featuring spirited interpretations of his songs by such notable Christian rock acts as MxPx, Joy Electric, and Starflyer 59. Your Love Broke Through: The Worship Songs of Keith Greencontains covers of Green tunes by Michael W. Smith, Twila Paris, Rebecca St. James, and other top-rank Christian pop/rock talents. On November 27, 2001, Green was inducted into the Gospel Music Hall of Fame. The honor served as an acknowledgment of his continuing influence in Contemporary Christian music some 20 years after his death. Green's intensity and dedication have continued to make him a role model for younger Christian performers, such as Rebecca St. James, who paid tribute to him in a Sparrow Records press biography. "I think what touches me most about him was that he was so committed to loving God and living for Him," she said of Green. "I know he was very strong-willed and people were sometimes offended at what he did and said, but it all came out of a pure motive of trying to be committed to Him in every part of his life. He wasn't going to back down just because of what people thought of him. That, to me, says that he was more focused on pleasing God than on pleasing man, something I think we should all try to focus on." Keith Green's Career Began career as child stage actor and composer, early 1960s; signed with Decca, released debut single, "Cheese and Crackers," 1965; began writing Christian songs, mid-1970s; founded Last Days Ministries, released first album, For Him Who Has Ears to Hear, 1977; founded Pretty Good Records, released album So You Wanna Go Back to Egypt, 1980. Keith Green's Awards Induction (posthumous), Gospel Music Hall of Fame, 2001. Famous Works For Him Who Has Ears To Hear , Sparrow, 1977. No Compromise , Sparrow, 1978. So You Wanna Go Back to Egypt , Pretty Good, 1980. The Keith Green Collection , Sparrow, 1981. Songs for the Shepherd , Pretty Good, 1982. The Prodigal Son , Pretty Good, 1983. Jesus Commands Us to Go , Pretty Good, 1984. Because of You--Songs of Testimony , Sparrow, 1998. Here I Am, Send Me--Songs of Evangelism , Sparrow, 1998. Oh Lord, You're Beautiful--Songs of Worship , Sparrow, 1998. Make My Life a Prayer to You--Songs of Devotion , Sparrow, 1998.

The Year My World Fell Apart

Twenty-five years ago, my world fell apart. I had just turned 39, was happily married with five kids, and served as the associate pastor of a growing two-year-old church plant. My health was good, I enjoyed an active life, and ministry opportunities abounded. Everything looked good from the outside. But on the inside, it was a different story. Starting in January of 1994, fear, hopelessness, depression, detachment, anxiety, and emptiness became my daily companions. All my life, I had taken pride in my ability to think clearly, but suddenly, thoughts began racing through my mind that I couldn’t stop. Panic attacks came regularly. I imagined I would be dead within months. And then there were the physical effects. Most days, I found it hard to catch my breath. My arms itched incessantly, and no amount of scratching relieved the sensation. When it didn’t seem like a 200-pound weight pressed against my chest, I often felt an eerie hollowness. My face buzzed. I was light-headed. I spent many nights pacing and trying to pray. ‘This Doesn’t Happen to Pastors’ Other than the normal pressures of a church planting pastor, there were no obvious reasons why I seemed to be going crazy. In an effort to rule out potential causes, I made an appointment with my doctor for a complete checkup. The results came back. I was “fine.” Nothing had prepared me for what I was going through. My internal accusations that “this doesn’t happen to pastors” only made me more frantic. I looked fruitlessly for something that would give me victory over whatever it was I was battling. Scripture. Prayer. Worship music. A retreat. A vacation. Even a trip to Canada during the “Toronto blessing.” Nothing helped. Early on, I thought about seeing a counselor, maybe even a psychiatrist. I was aware of occasions when people with hormonal imbalances, an inability to sleep, or traumatic personal histories benefited from medical intervention. I wondered if drugs might help me get back on my feet to deal with what I was experiencing. I also identified with various labels I had read about. Nervous breakdown. Burnout. Anxiety disorder. Depression. Whatever was going on was affecting me emotionally, physically, mentally, and spiritually. The symptoms were too numerous and intense to think this was only a “sin” problem. But no label I assigned to my condition identified root causes. If what I was experiencing originated in my own heart (as it seemed), I wanted to explore that first. I wanted to press in to the gospel to see what I might be missing. The next two and a half years were the hardest of my life. But knowing what I learned from them, they were, without a doubt, the best years. Many people, most significantly my wife, Julie, were invaluable means of grace during that time. I hope to be a means of grace to you or others you might know who have been through something similar to what I’ve been describing. These are a few of the lessons God taught me during that time. We Might Not Be Hopeless Enough About a year into my dark season, I told my good friend, Gary, that I felt dead inside. Life didn’t make sense. I felt completely hopeless. Gary’s response was one I’ll never forget and have passed on to countless people, “I don’t think you’re hopeless enough. If you were completely hopeless, you’d stop trusting in what you can do and trust in what Jesus has already done for you on the cross.” Our problem isn’t that we have no hope. We just hope in things that aren’t God. Our own abilities. A preferred outcome. Our reputation. Financial security. You fill in the blank. And when the idols we’ve hoped in don’t deliver as promised, we panic. We despair. We lash out. We go numb. That’s why the psalmists speak of hoping in the Lord and his word at least twenty-five times, and why David tells us to “hope in the Lord from this time forth and forevermore” (Psalm 131:3). It’s easy and common to hope in something other than God. Blessed Are Those Who Know Their Need For most of my life up until that point, my heart aggressively served the idols of credit and control. Those idols revealed a selfish ambition that desired not only people’s approval but their applause, even their adoration. I wanted to receive the praise only God deserves. When I couldn’t get everyone to think I was as great as I thought I was, or when I realized the world didn’t bow to my desires, my idols punished me: mentally, emotionally, and physically. I thought I was a victim. I thought depression was “coming on me” from “out there.” Actually, I was the one producing it, through my own fears, unbelief, and false worship. I was forsaking my only hope of steadfast love (Jonah 2:8). Over time I came to see God was guiding the whole process in order to turn my heart to him. He wanted to wean me from my self-centered idolatry so I could find the greater joy of pursuing his glory instead of mine. Benefits We Don’t Think We Need In the first year of my trial, I was often unaffected by normal spiritual disciplines like reading Scripture, gathering with the church on Sundays, and prayer. The promises of the Bible seemed like empty platitudes, meant for those who were doing well. In reality, I didn’t see the depths of my need clearly enough. A friend introduced me to John Owen’s  Sin and Temptation  and God used it to show me how deceived my heart could be. Rather than wondering why I felt so hopeless and fearful, I started to own those feelings as the effect of functionally seeing myself as my own savior. Apart from Jesus, I was completely hopeless and had every reason to fear. But Jesus died on the cross to save hopeless and fearful people. And I was one of them. That thought process, repeated a thousand times, pointed me again and again to the Savior I needed more than I had ever realized. Feelings Are Unreliable Proofs The Psalms teach us that a relationship with God involves our emotions. God’s presence brings joy, God’s promises bring comfort, God’s provision brings satisfaction (Psalm 16:11; 119:50; 145:16). But I was trying to root my faith in my experiences rather than in God’s word. I was looking to sustained peace as evidence that the Bible was true, and found myself chasing experiences rather than Jesus. When I was unaffected by the gospel, I began to see that other desires were at work in my heart. Selfish ambition. Self-atonement. Works-righteousness. A love of ease. Feelings tell me something is happening in my soul, but they don’t necessarily tell me why I feel (or don’t feel) a certain way. We discover that through patiently and consistently trusting and pursuing God (Proverbs 2:1–5). When I insist on finding relief from my emotional distress before I believe God, I’m living by sight, not by faith. Self-Focus Won’t Ultimately Defeat Self-Sins In March of 1995, I went on a personal retreat. After 24 hours, I determined my problem was that I had been depending too much on my own righteousness and needed to trust in the righteousness of Christ. When I got home, I committed myself to a rigid discipline of Scripture memorization. Julie told me I came back more bound up than when I had left. One reason my dark season lasted so long was my belief that both the problem and solution ended in me. It was my lack of faith, my legalism, my poor choices. I needed to memorize more Scripture, do more, do less, do nothing, do everything. Over time, God graciously showed me that putting sin to death involves me but doesn’t depend on me. God’s grace comes to humble, needy people, never to those who think they deserve or can earn it. Robert Murray M’Cheyne’s counsel is still wise: “For every look at self, take ten looks at Christ!” His perfect life, substitutionary sacrifice, and glorious resurrection are a never-ending stream of delight, hope, and transformation (2 Corinthians 3:18). Take Every Temptation to Christ Maturity isn’t freedom from temptation, but responding to temptation more often with what God has said and done for us in Christ. I often thought I was backsliding when the temptations of anxiety, fear, hopelessness, and depression reappeared (or even increased). In those moments, I was tempted to think what I had been doing and believing “didn’t work.” But John Owen observed, “Your state is not at all to be measured by the opposition that sin makes to you, but by the opposition you make to it.” In my discouragement, I was tempted to run to something other than God’s word and the gospel as my refuge. I started to doubt that hearing the Bible preached on Sundays could do any good. But God’s promises remain true no matter how many times we forget or neglect them. Jesus will always be the only Savior who died for my sins to bear my punishment and reconcile me to God (1 Peter 3:18). In him I am truly forgiven, justified, adopted, and eternally secure in God’s love and care. As I continued to confess my inadequacy with phrases like, “You are God, and I am not,” I saw more clearly how God alone will always be my rock, steadfast love, fortress, stronghold, deliverer, and refuge (Psalm 144:1–2). Traveling Through the Valley The lessons I learned during those years have shaped my walk with God to this day. I still battle many of the same sins I fought twenty-five years ago, but I fight with greater clarity and trust in the one who has won the war. Temptations are less frequent and less intense. I’ve been able to point others who have been going through similar seasons to the life-transforming hope we have in the gospel. Removing difficulties, problems, and trials isn’t the only way God shows he is good. Instead of superficial solutions, Jesus actually delivers us from our false hopes of ultimate salvation, satisfaction, and comfort. We want relief from the pain — God wants to make us like his Son. We want a change in our circumstances — God wants a change in our hearts. A crucified and risen Savior proves once and for all he’s actually able to bring that change about. I’ve learned that the goal of the battle against emotional turmoil isn’t simply emotional peace. The goal is to know Christ. That realization led me to pray at one point, “If being like this for the rest of my life means that I will know you better, then leave me like this.” Thankfully, God didn’t leave me like I was. He gave me a deeper trust in the care of my heavenly Father, a more passionate love for Jesus and the gospel, and a greater awareness of his Spirit’s presence. I know better now what Paul meant when he said, “To live is Christ, and to die is gain” (Philippians 1:21). Which is why I thank God that, in his abundant mercy, he caused my world to fall apart twenty-five years ago.

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