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About the Book


"God's Generals: A. A. Allen" by Roberts Liardon provides an in-depth look at the life and ministry of healing evangelist A. A. Allen. The book details Allen's struggles, triumphs, and impact on the Christian faith through his powerful healing crusades and ministry work. Allen's unwavering faith and dedication to spreading the gospel are highlighted in this inspiring biography.

Richard Wurmbrand

Richard Wurmbrand Richard Wurmbrand (1909 – 2001) was born in 1909 in Bucharist in the country of Romania. He was the youngest of four boys born in a Jewish family. He lived with his family in Istanbul for a short time. When he was 9, his father died and the Wurmbrands returned to Romania when he was 15. He was sent to study Marxism in Moscow. When he returned, he was already a Comintern Agent. A Comintern Agent was a member of the Communist International Organisation which intended to fight: Like other Romanian Communists, he was arrested and released several times. He married Sabina Oster on 26th October 1936. Wurmbrand and his wife went to live in an isolated village high in the mountains of Romania. But, as a athiest there was no peace to be found in his heart. So one day, when his heart was in a state of turmoil he cried out: “God, if perchance you exist, it is Your duty to reveal yourself to me.” Shorthly after he prayed that prayer, he met a German carpenter in his village who gave him a bible. The carpenter and his wife had been praying earnestly that God would bring a Jew to his village, because the carpenter wanted to bring a Jew to Christ, because Jesus was a Jew. So the carpenter gave him a Bible to read. Wurmbrand said, when he opened that Bible he could not stop weeping. He had read the Bible before but it had meant nothing to him. This time when he opened the Bible he could barely read it because of the copious amount of tears that filled his eyes. Sometime later he found out the carpenter and his wife had been praying earnestly for him. Wurnbrand said that every word that he read were like flames of love burning in his heart. He realized for the first ime in his life that there was a God of love who loved him, even though he had beeen living a bad life and had nurtured a hated towards the concept of a ‘loving’ God. The Power of Intercessory Prayer But now for the first time he knew that Jesus had suffered at the cross of Calvary for his sins and he was loved and accepted of God. Richard and his wife became believers in Jesus the Messiah. All the hatred that he had formerly held toward God was washed away under the blood of Christ and Richard and his wife Sabrina were born of the Spirit. That is the power of intercessory prayer! Richard prepared himself for the ministry. He was ordained as an Anglican minister in 1938 at the start of world war 2. Both Richard and his wife were arrested several times. They were beaten and hauled before a Nazi court. They suffered under the Nazi regime throughout world war 2. But Richard said, it was only a taste of what was to come. Russian Troups Enter Romania Towards the end of world war 2, Richard Wurmbrand became a Lutheran and he pastored a Lutheran church in Romania. But, the same year, 1 million Russian troups entered and occupied the entire territory of Romania. Within a very short space of time the Communists took over Romania. The reign of terror began. Out of fear 4,000 priests, pastors & ministers became Communists overnight. They confessed their allegience and loyalty to the new Communist Government because they all feared for their survival. Romania’s Resistance Harsh persecutions of any enemies of the Communist government started with the Soviet occupation in 1945. The Soviet army behaved as an occupation force (although theoretically it was an ally against Nazi Germany), and could arrest virtually anyone at will. Shortly after Soviet occupation, ethnic Germans (who were Romanian citizens and had been living as a community in Romania for 800 years) were deported to the Donbas coal mines. Despite the King’s protest, who pointed out that this was against international law, an estimated 70,000 men and women were forced to leave their homes, starting in January 1945, before the war had even ended. They were loaded in cattle cars and put to work in the Soviet mines for up to ten years as “reparations”, where about one in five died from disease, accidents and malnutrition. Once the Communist government became more entrenched, the number of arrests increased. All strata of society were involved, but particularly targeted were the pre-war elites, such as intellectuals, clerics, teachers, former politicians (even if they had left-leaning views) and anybody who could potentially form the nucleus of anti-Communist resistance. The existing prisons were filled with political prisoners, and a new system of forced labor camps and prisons was created, modeled after the Soviet Gulag. Some of the most notorious prisons included Sighet, Gherla, Piteşti and Aiud, and forced labor camps were set up at lead mines and in the Danube Delta. Underground Church Richard and his wife knew that Christianity and Communism were totally opposed to each other. They knew that a true follower of Christ cannot compromise. So they created an “Underground Church” movement to preach the pure gospel of Christ and to reach out to the unsaved people of Romania and secondly to reach out secretly to the Russian soldiers. They secretly printed thousands of Bibles and Christian literature and distributed it to the Russian soldiers. Many of the Russian soldiers were convicted and they gave their life to Christ. So the underground church grew. But, in 1948 the Secret Police arrested Wurmbrand and he was placed in solitary confinement for 3 years. He was then transferred to a group cell for the next five years. Whilst in prison he continued to win the other prisoners to Christ. After 8 years in prison he was released and he immediately resumed his work with the undergound church. A few years later, 1959, he was arrested again and was sentenced to 25 years in prison. However, after spending 5 years in prison an organisation called the Christian Alliance negotiated with the Communist Government and they managed to secure his release for a fee of $10,000. They quickly got Richard Wurmbrand out of Romania and took him to England, then to the USA. In 1966, Richard was called to Washington DC to give his testimony before the United States Senate. He took off his shirt to show the Senate the scars and the wounds that he received whilst he served time in prison under the Communist Government in Romania. The newspapers throughout the USA, Europe and Asia carried his story all across the world. Christian leaders called him the “Voice of the Underground Church.” In 1967, with a $100 old typewriter and 500 names and addresses, Richard Wurmbrand published the first issue of THE VOICE OF THE MARTYRS newsletter. This newsletter was dedicated to communicating the testimonies and trails facing our brothers and sisters in restricted nations worldwide. Richard wrote: “The message I bring from the Underground Church is: “Don’t abandon us!” “Don’t forget us!” “Don’t write us off!” “Give us the tools we need! We will pay the price for using them!” “This is the message I have been charged to deliver to the free church.” Richard Wurmbrand and his wife travelled throughout the world to establish a network of over 30 offices. Their primary aim was to call Christians to shoulder their responsibility and to demonstrate the real substance of their faith by supporting their brothers and sisters in Christ who are being persecuted in heathen lands. The VOICE OF THE MARTYRS newsletter continues to inform, and lead to action, Christians throughout the free world of the plight of those who suffer for their faith in Jesus Christ. Throughout their network of offices around the world, the newsletter is published in over 30 different languages. To this cause, VOICE OF THE MARTYRS presses on, serving in nearly 40 countries around the world where our brothers and sisters are systematically persecuted. The writer of the Book of Hebrews brings a convicting word to the Christian church: ” Remember them that are in bonds, as bound with them; and them that suffer adversity, as being yourselves also in the body.” (Hebrews 13:3) We have a responsibility to those who suffer for their faith in Christ. Today, there is an estimated 200 million Christians in heathen nations who are suffering persecution for their faith in Christ.

do you wish to be pure

Life calls us to do hard things. Athletes push through tremendous pain to gain victories. Doctors perform long, delicate surgeries to save lives. Soldiers overcome insurmountable odds to protect nations. Mothers endure excruciating pain to bring babies into the world. And Jesus calls us to do even harder things — actually, impossible things. He commanded Peter to step out of the boat, and Peter obeyed and walked on water (Matthew 14:29). Jesus commanded Lazarus, who had been dead for four days, “Come out,” and Lazarus rose and came out, still wrapped in burial clothes (John 11:38–44). When Jesus commands, he also empowers believers to obey. Now, consider Jesus’s call for you to be pure (Matthew 5:8). At times, does it feel impossible to win the battle for purity? We can feel so discouraged that Jesus’s question to a lame man might be asked of us, “Do you want to be healed?” (John 5:6). Seems like a strange question to ask someone who had been lame for almost forty years, right? But perhaps after waiting all those years, the lame man was losing hope of ever being made well. Jesus asked because he wanted everyone to know that as the Messiah, the Savior of the world, the Son of God, he could make anyone well. Jesus could do the impossible. Jesus then commanded the lame man to pick up his pallet and walk, and  he did . The point for us is clear: No matter how hard or impossible Jesus’s commands seem to us, Jesus as Lord can empower us to obey. This is encouraging news. So, if you are struggling to stop looking at porn, to finally quit masturbating, to repent of living in an impure relationship, Jesus wants you to honestly answer this question: “Do you want to be pure?” Because he can set you free. As a Christian striving to live purely, arm yourself with the following three biblical admonitions in your war against lust. 1. Hate Your Sin No one who still loves sin will genuinely ask Jesus to empower him to slay it. And Jesus doesn’t answer double-minded prayers. He hears and answers cries from broken, contrite hearts. So, pray that the Spirit will convict you (John 16:7–8) and show you the depth of your sin (Psalm 139:23–24). Pray that the Spirit will help you grow in hatred of what God hates: “Through your precepts I get understanding; therefore I hate every false way” (Psalm 119:104). In his chapter of  Secret Sex Wars: A Battle Cry for Purity , H.B. Charles tells the following story: A little child was playing with a very valuable vase that he should not have even been touching. And, of course, he put his hand into it and could not get it out. His father also tried in vain to get the boy’s hand free. His parents considered breaking the vase until the father said, “Son, let’s try one more time to get you free. On the count of three, open your hand and hold your fingers as straight as you can, and then pull.” To their astonishment the little fellow said, “Oh no, Daddy, I can’t put my fingers out like that. If I do, I’ll drop my pennies!” The Holy Spirit stirs in the hearts of believers’ hearts to hate our sin so that we renounce it. This hatred is not a hatred that leaves a person self-loathing and longing to do penance. This hatred of sin produced by the Spirit turns us from the grips of sin to the fountain filled with blood drawn from Immanuel’s veins. It is there that Jesus cleanses our hearts and affections so that we lose all our filthy stains. Spirit-convicted Christians cry out to Jesus, like Paul, “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24). From that well of despair, we find soul-rejoicing hope in the forgiveness and victory over sin won by Christ. There, we will exclaim with Paul, “Thanks be to God through Jesus Christ our Lord!” (Romans 7:25). So, don’t be self-deceived. No one can repent of a sin and cherish it at the same time. That is the eternal, profound difference between worldly sorrow and genuine, life-giving repentance (2 Corinthians 7:10). 2. Satisfy Your Soul in Christ The Spirit makes the good news real to convicted sinners. He convinces us that through Jesus’s death and resurrection, Christ has become our Lord, that he saves broken sinners, that his death atoned for our sin, that he does not cast away bruised reeds and flickering wicks. He convinces his chosen people that Jesus has saved us and that he empowers us to become more like him (Galatians 5:22–25). “No one who still loves sin will genuinely ask Jesus to empower him to slay it.” He does this by satisfying us through worship. Jesus saved the immoral Samaritan woman, and in doing so, he gave her the living water that would satisfy her thirst so that she wouldn’t have to yield to the desire for immoral relationships again (John 4:13–14). This same Jesus is alive today. He sits at the right hand of the Father with all authority in heaven and on earth. He still gives his Spirit to all whom he saves (1 Corinthians 12:13) and through the Spirit satisfies the souls of repentant sinners. Jesus says, “These things I speak in the world, that they may have my joy fulfilled in themselves” (John 17:13). Therefore, relish and delight your soul in Christ’s gracious, gospel-purchased gifts. If you are a child of God, delight that you have been reconciled to God. You are forgiven. You have eternal life. You have been born again. You have been delivered from the power of the kingdom of darkness. You have overcome the world. You are loved by God. You will never be left alone or separated from his love. You will be made like him when you see him as he is. And in the meantime, you will be purified by fixing your mind on the hope he offers. “Everyone who has this hope  fixed  on Him purifies himself, just as He is pure” (1 John 3:3 NASB). The Spirit daily wants to fix your hope on Jesus and his gospel. He daily wants to satisfy your soul with the banquet of all these gospel blessings and more. So, eat at the banquet of the redeemed, freely. 3. Put to Death the Deeds of the Flesh The word of God commands that we “put to death . . . what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Colossians 3:5). “This is the will of God, your sanctification: that you abstain from sexual immorality” (1 Thessalonians 4:3). But saying “No!” to sexual temptation might sound as easy as walking on water. So, we must believe that Jesus commands, and empowers, us to do the impossible. Let the Helper help you. Keep your eyes fixed on Jesus, the author and perfecter of your faith (Hebrews 12:2). When Peter took his eyes off of Jesus, he started to sink. But dear saint of God, Peter didn’t drown. He cried out to our Lord, “Save me,” and “Jesus immediately reached out his hand and took hold of him.” Then rebuking him, Jesus said, “O you of little faith, why did you doubt?” (Matthew 14:30–31). Don’t doubt that the Spirit empowers you to do what he calls you to do, and don’t believe he will reject you when you need his help. Fighting for your purity isn’t supposed to be easy; it is war. Picking up your cross and dying daily (Luke 9:23) is a slow, painful process. Yet born-again believers can (and will) because Jesus died our death for us (Romans 6:6–7) and gave us his Spirit to empower us (Romans 8:13). Our War Is Winnable Let’s end by asking our opening question in a slightly different way: Do you believe that  Jesus’s death and resurrection and the gift of his Spirit  can make you pure? I pray that you do. In an infinitely greater way than D-Day, Jesus’s cross turned the tide for every believer in our war against sin. This is a winnable war — not perfectly winnable, but truly winnable — because of Jesus. Therefore, seek to live by the power of the Spirit today, get accountability, and put to death the deeds of the flesh. Then bask again in Jesus’s gospel-grace tomorrow, and fight for your purity again and for every tomorrow that he gives you. You can win the war for sexual purity.

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