God's Generals: The Revivalists Order Printed Copy
- Author: Roberts Liardon
- Size: 1.59MB | 427 pages
- |
Others like god's generals: the revivalists Features >>
God's Generals (Aimee Semple Mcpherson)
God's Generals: William Branham
Godâs Generals: John Alexander Dowie
God's Generals: Why They Succeeded And Why Some Failed
God's Generals - The Martyrs
God's Generals (Maria Woodworth)
God's Generals: The Roaring Reformers
God's Generals (Smith Wigglesworth)
God's Generals: Jack Coe
God's Generals: Evan Roberts
About the Book
"God's Generals: The Revivalists" by Roberts Liardon is a historical account of the lives and ministries of some of the most influential Christian revivalists throughout history. The book highlights the incredible faith, dedication, and impact of individuals such as John Wesley, Charles Finney, Maria Woodworth-Etter, and others who played key roles in sparking spiritual revivals around the world. Through their stories, readers can gain inspiration and insight into how these leaders overcame challenges and obstacles to bring about transformative change in their communities.
Jack Miller
Cecil John Miller (December 28, 1928 â April 8, 1996[1][2]), usually known as Jack Miller, was an American Presbyterian pastor. He served as pastor of New Life Presbyterian Church in Jenkintown, Pennsylvania, and taught practical theology at Westminster Theological Seminary.
Early life and education
Miller was born on December 28, 1928 in Gold Beach, Oregon. He married Rose Marie Carlsen in 1950, and graduated from San Francisco State College in 1953. In 1966 he received an M.Div. from Westminster Theological Seminary and in 1978 earned his Ph.D. in English literature from the University of the Pacific.[2]
Career
Starting in 1955, Miller taught at Ripon Christian School for five years in Ripon, California. He was ordained as a minister in the Orthodox Presbyterian Church in 1959, and worked as a chaplain for several years in Stockton, California. From 1965-1972 he served as the pastor of Mechanicsville Chapel in Mechanicsville, Pennsylvania.[2]
Gary North argues that Miller was "deeply affected by the counter-culture", and this led him to adopt new, people-oriented approaches to evangelism.[3] Chad B. Van Dixhoorn suggests that Miller's Sonship program stemmed from three and a half months spent in Spain overlooking the Mediterranean Sea. Miller "studied the promises of Scripture for three and a half months culminating in a mountaintop experience, or its seaside equivalent. He returned to America with two things on his mind, adoption and revival."[4]
Miller founded World Harvest Mission (now named Serge) and the New Life Presbyterian network of Orthodox Presbyterian churches.[5] He was known for emphasizing the Christian's status as a child of God, a view known as sonship theology. Tullian Tchividjian notes that Miller summed up the gospel in this way: "Cheer up; you're a lot worse off than you think you are, but in Jesus you're far more loved than you could have ever imagined."[6]
Miller wrote a number of books, most notably Outgrowing the Ingrown Church (1986). A volume of his letters, The Heart of a Servant Leader, was published in 2004.
In 2020, P&R Publishing released a biography written by Michael A. Graham titled Cheer Up! The Life, Teaching, and Ministry of C. John âJackâ Miller.
Miller died on April 8, 1996 in Malaga, Spain.[2]
References
1. "Notable Former Professors". Westminster Theological Seminary. Retrieved 18 October 2013.
2. Van Dyke, Jody (2018). "Cecil John (Jack) Miller". PCA Historical Center: Archives and Manuscript Repository for the Continuing Presbyterian Church. Presbyterian Church in America. Retrieved February 8, 2021.
3. North, Gary (1991). Westminster's Confession: The Abandonment of Van Til's Legacy (PDF). Institute for Christian Economics. p. 35.
4. Chad B. Van Dixhoorn, "The Sonship Program for Revival: A Summary and Critique," Westminster Theological Journal 61.2 (1999), 227-246.
5. Frame, John (2017). Theology of My Life: A Theological and Apologetic Memoir. Cascade Publishing. p. 92. ISBN 978-1532613784.
6. Tchividjian, Tullian (2010). Surprised by Grace: God's Relentless Pursuit of Rebels. Crossway. p. 44.
why godâs will isnât always clear
If God wants us to âwalk in a manner worthy of the Lord, fully pleasing to himâ (Colossians 1:10), why doesnât he give us more specific guidance in our decisions? The Spontaneous 95% Consider all of the decisions you make during a typical day. Most are quick and spur-of-the-moment. John Piper estimates âthat a good 95% of [our] behavior [we] do not premeditate. That is, most of [our] thoughts, attitudes, and actions are spontaneous.â Thatâs true. And itâs a bit unnerving when you think about it. The majority of the decisions that end up becoming the bricks in the building of our lives are just âspillover from whatâs inside.â Even if we do stop and pray about such decisions, it is very rare that we discern Godâs specific leading regarding what we should wear, what or where we should eat, if we should respond to this instance  of our childâs sin with correction or forbearance, if we should put off that time-consuming errand till tomorrow, or whether we should check our email again . The Massive 5% But what about the other 5% of our decisions? Some of these are massive and life-shaping. Should I marry this person? How much money should I give away and where? How much should we save for retirement? Should we adopt a child? Should I pursue a different vocation? Should we homeschool or not? Should I pursue chemo or an alternative cancer treatment? Should we buy this home? Which college should I attend? Is it time to put my elderly parent in a nursing home? Should I go to the mission field? Shouldnât we expect God to direct us more explicitly in these? A Concealing Design âGod doesnât always make his will clear because he values our being transformed more than our being informed.â The answer is no, not necessarily. Why? Well, the short answer is because he is God, and we are not. âIt is the glory of God to conceal thingsâ (Proverbs 25:2). His wisdom and knowledge are unfathomably deep, his judgments are unsearchable, and his ways are inscrutable (Romans 11:33). Considering all the factors in play in the universe, it is likely no exaggeration that there are trillions of reasons for why God directs the course of our lives, and he prefers to carry out his purposes in ways that confound, surprise, and humble humans, angels, and demons. There is a tremendous glory that God displays when, without tipping his hand to us in advance, we suddenly recognize that he was working his will all along when we couldnât see it. And he is also merciful to withhold information from us that he knows we arenât ready to know, even if we think we really want to. A Revealing Design But one reason why God usually doesnât give us specific guidance in our sometimes perplexing decisions is that he places a higher priority on our being transformed than our being informed in order that we will be conformed to the image of Jesus (Romans 8:29). Thatâs why Paul writes, Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2) What does this mean? It means that God has a design in the difficulty of our discerning. The motives and affections of our hearts, or ârenewed minds,â are more clearly revealed in the testing of ambiguous decision-making. In Scripture, God reveals to us everything we need to know to live godly lives (2 Peter 1:3) and to âbe complete [and] equipped for every good workâ (2 Timothy 3:16â17). But the Father is not seeking workers, but worshipers (John 4:23). And he knows that if he made his will for our specific decisions more explicit more often, we would tend to focus more on what we do  rather than what we love . Like the Pharisees, we would tend to focus more on our actions, rather than our affections. But in decisions that require discernment, the wheat is distinguished from the tares. When weâre not quite sure, we end up making decisions based on what we really love. If deep down we love the world, this will become apparent in the pattern of decisions that we make over time â we will conform to this world. But if we really love Jesus, we will increasingly love what he loves â we will be transformed by renewed minds. And our love for him and his kingdom will be revealed in the pattern of small and large decisions that we make. The Pattern of Our Decisions I say âpattern of decisionsâ because all of us sin and make mistakes. But conformity to the world or to Jesus is most clearly seen in the pattern of decisions we make over time. âConformity to the world or to Jesus is most clearly seen in the pattern of decisions we make over time.â Thatâs one reason why God makes us wrestle with uncertainty. He wants us to mature and have our âpowers of discernment trained by constant practice to distinguish good from evilâ (Hebrews 5:14). The wonderful thing to remember in all of our decisions is that Jesus is our Good Shepherd. He laid down his life for us so that all of our sins are covered â including every sinful or defective decision. He will never leave us or forsake us. He has a staff long enough to pull us out of every hole and a rod to guide us back when we stray. And someday, if we truly seek to love him and trust him, we will see that he really was leading us through the confusing terrain of difficult decisions all along.