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God's Generals: The Healing Evangelists God's Generals: The Healing Evangelists

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  • Author: Roberts Liardon
  • Size: 1.03MB | 271 pages
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About the Book


"God's Generals: The Healing Evangelists" by Roberts Liardon is a comprehensive account of the lives and ministries of some of the most influential healing evangelists in Christian history. This book provides insight into the lives, faith, and impact of individuals such as Oral Roberts, A.A. Allen, Kathryn Kuhlman, and others who played a significant role in spreading the message of healing and restoration through their powerful preaching and miraculous healings. Liardon's engaging narrative offers a powerful exploration of the work of these healing evangelists and their enduring influence on the faith and practice of Christianity.

Reinhard Bonnke

Reinhard Bonnke Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeria’s city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers. Early life Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (nĂ©e Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister. With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit. Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said “George Jeffreys”. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him. After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory. African mission His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee. In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly. In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents. Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986. In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent. Persecution Kano riots, subsequent expulsion from Nigeria, and return to the country In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations. Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria. Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017. Personal life After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne. Death Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria". His appointed successor is the evangelist Daniel Kolenda. He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.

The Difficult Habit of Quiet

The habit of quiet may be harder today than ever before. Don’t get me wrong: it’s always been hard. The rise and spread of technology, however, tends to crowd out quiet even more. Now that we can carry the whole wide and wild world in our pockets, it’s that much harder to keep the world at bay. Our phones always promise another update to see, image to like, website to visit, game to play, text to read, stream to watch, forecast to monitor, podcast to download, headline to scan, article to skim, score to check, price to compare. That kind of access, and semblance of control, can begin to make quiet moments feel like wasted ones. Who could sit and be still while so much life rushes by? Even if we don’t immediately pick up our phones, we’re often still held captive by them, wondering what new they might hold — what we might be missing. As hard as quiet might be to come by, however, it’s still a life-saving, soul-strengthening habit for any human soul. The God who made this wide and wild world, and who molded our finite and fragile frames, says of us, “In quietness and in trust shall be your strength” (Isaiah 30:15). In days filled with noise, do you still find time to be this kind of strong? Or has stress and distraction slowly eroded your spiritual health? How often do you stop to be quiet? What God Does with Quiet What kind of quietness produces strength? Not all quietness does. We could sell our televisions, give away our phones, move to the countryside, and still be as weak as ever. No, “in quietness and in trust shall be your strength.” The quiet we need is a quiet filled with God. Quietness becomes strength only when our stillness says that we need him. Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth! (Psalm 46:10) This still, trusting quietness defies self-reliance. Quietness can preach reality to our souls like few habits can. It says that he is God, and we are not; he knows all, and we know little; he is strong, and we are weak. Quietness widens our eyes to the bigness of God and the smallness of us. It brings us low enough to see how high and wise and worthy he is. You can begin to see why quietness can be so hard. It’s deeply (sometimes ruthlessly) humbling. For it to say something true and beautiful about God, it first says something true and devastating about us. Our quietness says, “Without him, you can do nothing.” Our refusal to be quiet, on the other hand, says, “I can do a whole lot on my own” — and that feels good to hear. It just robs us of the real strength and help we might have found. God strengthens the quiet with his strength, because quietness turns weakness and neediness into worship (2 Corinthians 12:9–10). We get the strength and help and joy; he gets the glory. But You Were Unwilling The context of Isaiah’s words, however, is not inspiring, but sobering. God says to his people, “In returning and rest you shall be saved; in quietness and in trust shall be your strength.” But you were unwilling . . . (Isaiah 30:15–16) Quietness would have made them strong, but they wouldn’t have it. Assyria was bearing down on Judah, threatening to crush them as it had crushed many before them. And how do God’s people respond? “Ah, stubborn children,” declares the Lord, “who carry out a plan, but not mine, and who make an alliance, but not of my Spirit, that they may add sin to sin; who set out to go down to Egypt, without asking for my direction.” (Isaiah 30:1–2) Even after watching him deliver them so many times before, they cast his plan aside and made their own. They sought help, but not from him. They went back to Egypt (of all places!) and asked those who had enslaved and oppressed them to protect them. And they didn’t even stop to ask what God thought. They did, and did, and did, at every turn refusing to stop, be quiet, and receive the strength and support of God. I would rush to help you, God says, but you were unwilling. You weren’t patient or humble enough to receive my help. “How often do we choose activity over quietness, distraction over meditation, ‘productivity’ over prayer?” Why would they refuse the sovereign help of God? Deep down, we know why. Because they felt safer doing what they could do on their own than they did waiting to see what God might do. How often do we do the same? How often do we choose activity over quietness, distraction over meditation, “productivity” over prayer? How often do we try to solve our problems without slowing down enough to first seek God? Consequences of Avoiding Quiet Self-reliance is, of course, not as productive as it promises to be — at least not in the ways we would want. The people’s refusal to be quiet and ask God for help not only cut them off from his strength, but also invited other painful consequences. First, the sin of self-reliance breeds more sin. Again, God says in verse 1, “‘Ah, stubborn children,’ declares the Lord, ‘who carry out a plan, but not mine, and who make an alliance, but not of my Spirit, that they may add sin to sin.” The more we refuse the strength of God, the more we invite temptations to sin. Quiet keeps us close to God and aware of him. A scarcity of quiet pushes him to the margins of our hearts, making room for Satan to plant and tend lies within us. Second, their refusal to be quiet before God made them vulnerable to irrational fear. Because they fought in their own strength, the Lord says, “A thousand shall flee at the threat of one; at the threat of five you shall flee” (Isaiah 30:17). A lone soldier will send a thousand into a panic. The whole nation will crumble and surrender to just five men. In other words, you will be controlled and oppressed by irrational fears. You’ll run away when no one’s chasing you. You’ll lose sleep when there’s nothing to worry about. And right when you’re about to experience a breakthrough, you’ll despair and give up. Fears swell and flourish as long as God remains small and peripheral. Quiet time with God, however, scatters those fears by enlarging and inflaming our thoughts of him. The weightiest warning, however, comes in verse 13: those who forsake God’s word, God’s help, God’s way invite sudden ruin. “This iniquity shall be to you like a breach in a high wall, bulging out and about to collapse, whose breaking comes suddenly, in an instant.” Confidence in self drove a crack in the strongholds around them — a crack that grew and spread until the walls collapsed on top of them. All because they refused to embrace quiet and trust God. “In quietness and trust would be our strength; in busyness and pride will be our downfall.” For Judah, ruin meant falling into the cruel hands of the Assyrians. The walls will fall differently for us, but fall they will, if we let busyness and noise keep us from dependence. In quietness and trust would be our strength; in busyness and pride will be our downfall. Mercy for the Self-Reliant In the rhythms of our lives, do we make time to be quiet before God? Do we expect God to do more for us while we sit and pray than we can do by pushing through without him? If verse 15 humbles us — “But you were unwilling . . .” — verse 18 should humble us all the more. As Judah hurries and worries and strategizes and plans and recruits help and works overtime, all the while avoiding God, how does God respond to them? What is he doing while they refuse to stop doing and be quiet? Therefore the Lord waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him. (Isaiah 30:18) While we refuse to wait for him, God waits to be gracious to us. He’s not watching to see if he’ll be forced to show us mercy; he wants to show us mercy. The God of heaven, the one before time, above time, and beyond time, waits for us to ask for help. He loves to hear the sound of quiet trust. Blessed — happy — are those who wait for him, who know their need for him, who ask him for help, who find their strength in his strength, who learn to be and stay quiet before him. Article by Marshall Segal

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