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"God's Generals: Evan Roberts" by Roberts Liardon is a biography of Welsh revivalist Evan Roberts, who played a key role in the 1904-1905 Welsh Revival. The book explores Roberts' life, ministry, and impact on the Christian faith, highlighting his passion for prayer and revival. Through engaging storytelling and historical insights, Liardon provides a captivating account of Roberts' spiritual journey and his enduring legacy as a powerful instrument of God.

Abraham Kuyper

Abraham Kuyper Abraham Kuyper, (born Oct. 29, 1837, Maassluis, Neth.—died Nov. 8, 1920, The Hague), Dutch theologian, statesman, and journalist who led the Anti-Revolutionary Party, an orthodox Calvinist group, to a position of political power and served as prime minister of the Netherlands from 1901 to 1905. After serving as a pastor in Beesd, Utrecht, and Amsterdam (1863–74), Kuyper adopted the orthodox Calvinist views of Guillaume Groen van Prinsterer. De Standaard, the newspaper Kuyper founded in 1872, became an organ for Groen’s ideas. Elected to the States General (national assembly) in 1874, he became the leader of Groen’s political group, expanding it to form the Anti-Revolutionary Party (1878), the first properly organized Dutch political party. A far more practical politician than Groen, he built up a large lower-middle-class following with a program combining orthodox religious views and a progressive social program. To provide a more thorough training in Calvinist doctrine for pastors, Kuyper founded the Free University at Amsterdam in 1880. After seceding from the Reformed Church (Hervormde Kerk) of the Netherlands (1886), which he viewed as overly aristocratic, he founded the Reformed Churches (Gereformeerde Kerken) in the Netherlands in 1892. In 1888 Kuyper formed a coalition of the Anti-Revolutionary Party and the Roman Catholic group led by Hermanus Schaepman, which gained power and ended the era of Liberal rule. An education act passed by the coalition in 1889 introduced the first state subsidies for parochial schools. Having returned to the States General in 1894, Kuyper formed a coalition in 1897 of the three “church” groups: Catholic, Anti-Revolutionary, and Christian Historical parties, the last-named an aristocratic splinter group from the Anti-Revolutionaries. Becoming prime minister and home affairs minister in 1901, he mediated between England and the Boers during the South African War (1899–1902). Although Kuyper repressed the railway and harbour workers’ strike of 1903, he also advocated a wider franchise and social benefits. “Private” (denominational) universities first received official recognition in his administration. After the victory of a Liberal coalition in the 1905 elections, Kuyper’s political influence declined. He was a representative in the Second Chamber (1908–12) and then in the First Chamber until his death.

slain in the shadow of the almighty

He who dwells in the shelter of the Most High will abide  in the shadow of the Almighty . I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” (Psalm 91:1–2) On January 8, 1956, Jim Elliot, Nate Saint, Ed McCully, Peter Flemming, and Roger Youderian were speared to death on a sandbar called “Palm Beach” in the Curaray River of Ecuador. They were trying to reach the Huaorani Indians for the first time in history with the gospel of Jesus Christ. Elisabeth Elliot memorialized the story in her book  Shadow of the Almighty . That title comes from Psalm 91:1: “He who dwells in the shelter of the Most High will abide in  the shadow of the Almighty .” Not an Accident This is where Jim Elliot was slain — in the shadow of the Almighty. Elisabeth had not forgotten the heartbreaking facts when she chose that title two years after her husband’s death. When he was killed, they had been married three years and had a ten-month-old daughter. “God’s refuge for his people is not from suffering and death, but final and ultimate defeat.” The title was not a slip — not any more than the death of the five missionaries was a slip. But the world saw it differently. Around the world, the death of these young men was called a tragic nightmare. Elisabeth believed the world was missing something. She wrote, “The world did not recognize the truth of the second clause in Jim Elliot’s credo: ‘He is no fool who gives what he cannot keep  to gain what he cannot lose .’” She called her book  Shadow of the Almighty  because she was utterly convinced that the refuge of the people of God is not a refuge from suffering and death, but a refuge from final and ultimate defeat. “Whoever would save his life will lose it, but whoever loses his life for my sake will save it” (Luke 9:24) — because the Lord is  God Almighty . God did not exercise his omnipotence to deliver Jesus from the cross. Nor will he exercise it to deliver you and me from tribulation. “If they persecuted me, they will also persecute you” (John 15:20). If we have the faith and single-mindedness and courage of those five missionaries, we might find ourselves saying with the apostle Paul, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:36–39) Security in His Strength Has it ever hit home to you what it means to say, “My God, who loves me and gave himself for me, is  almighty ”? It means that if you take your place “in the shadow of the Almighty,” you will be protected by omnipotence. There is infinite and unending security in the almightiness of God — no matter what happens in this life. “There is infinite, unending security in the almightiness of God — no matter what happens in this life.” The omnipotence of God means eternal, unshakable refuge in the everlasting glory of God, no matter what happens on this earth. And that confidence is the power of radical obedience to the call of God — even the call to die. Is there anything more freeing, more thrilling, or more strengthening than the truth that  God Almighty  is your refuge — all day, every day, in all the ordinary and extraordinary experiences of life? Nothing but what he ordains for your good befalls you. God Intervened Research into the circumstances surrounding the martyrdom of the five missionaries has revealed the hand of God in unexpected ways. In the September 1996 issue of  Christianity Today , Steve Saint, son of Nate Saint, who was martyred along with Elliott, McCully, Flemming, and Youderian, wrote an article about new discoveries made about the tribal intrigue behind the slayings. He wrote one of the most amazing sentences on the sovereignty of the Almighty that I have ever read — especially coming from the son of a slain missionary: As [the killers] described their recollections, it occurred to me how incredibly unlikely it was that the Palm Beach killing took place at all; it is an anomaly that  I cannot explain outside of divine intervention . (italics added) In other words, there is only one explanation for why these five young men died and left a legacy that has inspired thousands. God intervened. This is the kind of sovereignty we mean when we say, “Nothing but what he ordains for your good befalls you.” “In the darkest moments of our pain, God is hiding his weapons behind enemy lines.” Which also means that no one, absolutely no one, can frustrate the designs of God to fulfill his missionary plans for the nations. In the darkest moments of our pain, God is hiding his weapons behind enemy lines. Everything that happens in history will serve this purpose as expressed in Psalm 86:9, All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. If we believed this, if we really let this truth of God’s omnipotence get hold of us — that we live perfectly secure  in the shadow of the Almighty  — what a difference it would make in our personal lives and in our families and churches. How humble and powerful we would become for the saving purposes of God.

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