God's Generals (William J. Seymour) Order Printed Copy
- Author: Roberts Liardon
- Size: 391KB | 31 pages
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About the Book
"God's Generals (William J. Seymour)" by Roberts Liardon is a biography of William J. Seymour, the leader of the Azusa Street Revival in Los Angeles in the early 20th century. The book explores Seymour's life, ministry, and the impact he had on the Pentecostal movement. It highlights his faith, perseverance, and dedication to spreading the gospel, inspiring readers to live out their own faith boldly.
John Bunyan
"I saw a man clothed with rags ⌠a book in his hand and a great burden upon his back."
Successful English writers were, in John Bunyan's day, nearly synonymous with wealth. Men like Richard Baxter and John Milton could afford to write because they didn't need to earn a living. But Bunyan, a traveling tinker like his father, was nearly penniless before becoming England's most famous author. His wife was also destitute, bringing only two Puritan books as a dowry.
"We came together as poor as poor might be," Bunyan wrote, "not having so much household-stuff as a dish or spoon betwixt us both."
What allowed Bunyan to become the bestselling author of one of the most beloved books in the English language was when things actually got worse: an imprisonment of 12 years.
Early temptations
>Born in Elstow, Bedfordshire, Bunyan married at age 21. Those books his wife brought to the marriage began a process of conversion. Gradually, he gave up recreations like dancing, bell ringing, and sports; he began attending church and fought off temptations. "One morning as I did lie in bed," he wrote in his autobiography, "I was, as at other times, most fiercely assaulted with this temptation, to sell and part with Christ; the wicked suggestion still running in my mind, Sell him, sell him, sell him, sell him, sell him, as fast as a man could speak."
Bunyan was drawn to the Christian fellowship he saw among "three or four poor women sitting at a door ... talking abut the things of God." He was also befriended by John Gifford, minister at a Separatist church in Bedford.
The tinker joined the church and within four years was drawing crowds "from all parts" as a lay minister. "I went myself in chains to preach to them in chains," he said, "and carried that fire in my own conscience that I persuaded them to beware of."
Prison: a mixed blessing
>Bunyan's rise as a popular preacher coincided with the Restoration of Charles II. The freedom of worship Separatists had enjoyed for 20 years was quickly ended; those not conforming with the Church of England would be arrested. By January 1661, Bunyan sat imprisoned in the county jail.
The worst punishment, for Bunyan, was being separated from his second wife (his first had died in 1658) and four children. "The parting ... hath oft been to me in this place as the pulling the flesh from my bones," he wrote. He tried to support his family making "many hundred gross of long tagg'd [shoe] laces" while imprisoned, but he mainly depended on "the charity of good people" for their well-being.
Bunyan could have freed himself by promising not to preach but refused. He told local magistrates he would rather remain in prison until moss grew on his eyelids than fail to do what God commanded.
Still, the imprisonment wasn't as bad as some have imagined. He was permitted visitors, spent some nights at home, and even traveled once to London. The jailer allowed him occasionally to preach to "unlawful assemblies" gathered in secret. More importantly, the imprisonment gave him the incentive and opportunity to write. He penned at least nine books between 1660 and 1672 (he wrote three othersâtwo against Quakers and the other an expository workâbefore his arrest).
Profitable Mediations, Christian Behavior (a manual on good relationships), and The Holy City (an interpretation of Revelation) were followed by Grace Abounding to the Chief of Sinners, considered the greatest Puritan autobiography. But from 1667 to 1672, Bunyan probably spent most of his time on his greatest legacy, The Pilgrim's Progress.
Pilgrim's success
>Charles II eventually relented in 1672, issuing the Declaration of Indulgence. Bunyan was freed, licensed as a Congregational minister, and called to be pastor of the Bedford church. When persecution was renewed, Bunyan was again imprisoned for six months. After his second release, Pilgrim's Progress was published.
"I saw a man clothed with rags ... a book in his hand and a great burden upon his back." So begins the allegorical tale that describes Bunyan's own conversion process. Pilgrim, like Bunyan, is a tinker. He wanders from the City of Destruction to the Celestial City, a pilgrimage made difficult by the burden of sin (an anvil on his back), the Slough of Despond, Vanity Fair, and other such allegorical waystations.
The book was instantly popular with every social class. His first editor, Charles Doe, noted that 100,000 copies were already in print by 1692. Samuel Taylor Coleridge called it, "the best Summa Theologicae Evangelicae ever produced by a writer not miraculously inspired." Every English household that owned a Bible also owned the famous allegory. Eventually, it became the bestselling book (apart from the Bible) in publishing history.
The book brought Bunyan great fame, and though he continued to pastor the Bedford church, he also regularly preached in London. He continued to write. The Life and Death of Mr. Badman (1680) has been called the first English novel (since it is less of an allegory than Pilgrim's Progress), and was followed by another allegory, The Holy War. He also published several doctrinal and controversial works, a book of verse, and a children's book.
By age 59 Bunyan was one of England's most famous writers. He carried out his pastoring duties and was nicknamed "Bishop Bunyan." In August 1688, he rode through heavy rain to reconcile a father and son, became ill, and died.
âOne Anotherâ Your One and Only
Whatâs your favorite charge, or piece of counsel, you have heard in a wedding homily? Any Christian minister who has performed a wedding knows the challenge and opportunity of that moment. We have a precious few minutes to capture the moment and hang out a vision for the newlyweds to pursue for the rest of their days. On more than one occasion, I have surprised the couple with this charge: âEnjoy this day with everything you have, and when it is over, in one way, pretend like it never happened.â You can probably imagine their facial expressions. If it werenât such a formal moment, Iâm sure they would interrupt, âWhat do you mean, âPretend like it never happenedâ? Weâve been waiting for this day for so long!â After a brief pause to allow their curiosity to grow, I go on to explain the wisdom behind my intentionally provocative words. The key to understanding the charge is in the phrase âin one way.â Kissing Pursuit Goodbye I am not charging couples to pretend like their wedding day never happened in every way, or even in most ways. Marriage brings many new and wonderful realities that are to be embraced with joyful seriousness. That said, I have observed that kissing the bride is often followed by kissing goodbye a way of loving each other. For so many, the wedding day marks the end of a way of relating that can be best characterized as the pursuit. While the specific practices may differ from one couple to another, the principle often remains the same: the dating days are characterized by a pursuit of the one we love, but as the months and years pass, the pursuit sadly gets left behind. Itâs often replaced by a new âmarriedâ way of relating that could be characterized as existing together. This far-too-common pattern of relating can be summarized: Pursue. Catch. Exist. âKissing the bride is often followed by kissing goodbye a way of loving each other.â While this dynamic of existing together often becomes the norm, what if there were another way? What if the transition from singleness to marriage should be and could be summarized differently? Consider this: Pursue. Catch. Pursue. I choose the phrases âshould beâ and âcould beâ because I am convinced that many spouses either lack a vision for why they should keep pursuing each other or they lack practical help in how to make it a reality (or both!). Why We Pursue Before rushing to discuss how we love one another, the Christian spouse would be well served to first clarify why. This question finds its answer in the way we are loved by God. Godâs love for us establishes the bullseye for how we seek to love one another. We are called to love just as God loves us (John 13:15; Ephesians 4:32; 5:29). And this is clear: we are loved by a pursue-catch-pursue God. David captured Godâs never-ending pursuit when he declared, âSurely goodness and mercy shall follow [or pursue] me all the days of my life, and I shall dwell in the house of the Lord foreverâ (Psalm 23:6). David rejoices in the reality that Godâs pursuit wasnât only to get him into his house, but it continues while he lives there. The apostle Paul gives an even longer view of the âhound of heavenâ when he declares that for all eternity God will be showing âthe immeasurable riches of his grace in kindness toward us in Christ Jesusâ (Ephesians 2:7). Our God is ever in pursuit, and we are to follow his lead in the way we love â and first and foremost in the way we love our spouse. Itâs worth clarifying that our goal is reflection, not perfection. None of us can perfectly love a spouse like Jesus does in all ways and at all times. While perfection is not the expectation, Spirit-filled followers of Christ should expect to consistently grow in our ability to reflect the love of God to our one and only. Consistent over Elaborate When I encourage couples to keep pursuing each other, I can already hear the objections, as if the idea is something out of a fairy tale, rather than one rooted in reality. âWe canât do that.â âWe donât have the time or the money for that.â âWe have jobs, kids, responsibilities, and more often than not feel like we are being crushed each day.â âThereâs just no way we can pursue one another like when we were dating and engaged.â These objections might be more valid if the call were to consistently pursue each other in elaborate ways. While elaborate pursuits have their place in a marriage, thatâs not the first type of pursuit that couples should focus on. To put it in a phrase: consistent is greater than elaborate. Think about the love ethos of your marriage like building a fire. Before we add the large (elaborate) pieces of firewood, we first build a base of heat through placing many tiny sticks, twigs, and leaves. In fact, if we try to place a large piece of firewood too early, it will do the opposite of what we want. Instead of igniting the fire, it will put it out. The same is true in our marriages. When we neglect the small and consistent daily acts of pursuit, our elaborate attempts will often backfire. (Yes, I speak from personal experience.) The marriage that keeps the fire burning through each passing age and life stage is one in which both spouses commit to consistently, even daily, pursue one another. Little More Kindness Many spouses think too much about pursuing in elaborate ways and too little about consistent, everyday expressions of love. Our consumer-driven society leads us to focus on holidays and special days, when what our marriages often need most is a little more kindness and thoughtfulness each and every day. What if the missing piece in your marriage has little to do with figuring out how to love your spouse differently than everyone else? What if the secret to a better marriage is in learning to love your spouse just like you are called to love everyone else? I have often heard people say, âThe Bible doesnât give much guidance about marriage.â While the Bible may not speak exclusively about the relationship between husbands and wives as often as weâd like, it says a great deal about how we are to treat one another in Christ. God has given us dozens of specific âone anotherâ commands in the mouth of Jesus and the letters of the apostles. He calls us to be kind to one another (Ephesians 4:32), serve one another (Galatians 5:13), forgive one another (Colossians 3:13), encourage one another (Hebrews 3:13), honor one another (Romans 12:10), live in harmony with one another (Romans 12:16), pray for one another (James 5:16), and submit to one another (Ephesians 5:21) â just to name a few. âHusbands and wives, you are called to âone anotherâ your âone and only.ââ Husbands and wives, you are called to one-another your one-and-only. These small, seemingly simple expressions of intentional and authentic interest in your spouse, expressed consistently over time, can radically alter the culture of your marriage. First Steps Toward Each Other Sadly, many spouses seem content to take the âone anotherâ commands out into the world during the day, but then leave them on the front porch as they walk into the home. How tragic would it be to have a Christian home with defined callings for husband and wife but without consistent and discernible Christlike love? God does not mean for a few explicit passages about marriage to replace all of Godâs commands for how we treat one another. No, our one-and-only should be the first person we one-another. Our marriage love will be kindled by first committing to love our special one as we are called to love everyone. For many of us, this process begins with repentance. We have demanded to receive one-and-only love from our spouse, yet neglected to give one-another love to our spouse. If this is you, seek Godâs help, ask your spouse to forgive you, and find a list of the âone anotherâ commands in the New Testament. Read prayerfully over them and look for a few that the Holy Spirit presses on your heart to begin focusing on even this week. As you begin to one-another your one-and-only, you will be laying kindling and blowing oxygen on the fires of your marriage. Article by Matt Bradner