God's Generals (William J. Seymour) Order Printed Copy

Author: Roberts Liardon
Size: 391KB | 31 pages
|

Download Read Online

Continue with

Google Twitter

Email Register

Others like god's generals (william j. seymour) Features >>

God's Generals (Aimee Semple Mcpherson)

God’s Generals: John Alexander Dowie

God's Generals: Why They Succeeded And Why Some Failed

God's Generals: The Revivalists

God's Generals: William Branham

About the Book

"God's Generals (William J. Seymour)" by Roberts Liardon is a biography of William J. Seymour, the leader of the Azusa Street Revival in Los Angeles in the early 20th century. The book explores Seymour's life, ministry, and the impact he had on the Pentecostal movement. It highlights his faith, perseverance, and dedication to spreading the gospel, inspiring readers to live out their own faith boldly.

Isaac Watts

"Joy to the world, the Lord is come / Let earth receive her King / Let every heart, prepare him room / And heaven and nature sing." In his later years, Isaac Watts once complained about hymn singing in church: "To see the dull indifference, the negligent and thoughtless air that sits upon the faces of a whole assembly, while the psalm is upon their lips, might even tempt a charitable observer to suspect the fervency of their inward religion." He had been bemoaning such since his late teens. His father, tired of his complaints, challenged him to write something better. The following week, the adolescent Isaac presented his first hymn to the church, "Behold the Glories of the Lamb," which received an enthusiastic response. The career of the "Father of English Hymnody" had begun. Head of a genius At Isaac's birth in 1674, his father was in prison for his Nonconformist sympathies (that is, he would not embrace the established Church of England). His father was eventually freed (and fathered seven more children), but Isaac respected his courage and remembered his mother's tales of nursing her children on the jail steps. Young Isaac showed genius early. He was learning Latin by age 4, Greek at 9, French (which he took up to converse with his refugee neighbors) at 11, and Hebrew at 13. Several wealthy townspeople offered to pay for his university education at Oxford or Cambridge, which would have led him into Anglican ministry. Isaac refused and at 16 went to London to study at a leading Nonconformist academy. Upon graduation, he spent five years as a private tutor. His illness and unsightly appearance took its toll on his personal life. His five-foot, pale, skinny frame was topped by a disproportionately oversized head. Almost every portrait of him depicts him in a large gown with large folds—an apparent attempt by the artists to disguise his homeliness. This was probably the reason for Elizabeth Singer's rejection of his marriage proposal. As one biographer noted, "Though she loved the jewel, she could not admire the casket [case] which contained it." Though German Lutherans had been singing hymns for 100 years, John Calvin had urged his followers to sing only metrical psalms; English Protestants had followed Calvin's lead. Watts's 1707 publication of Hymns and Spiritual Songs technically wasn't a collection of hymns or metrical psalms, but it was a collection of consequence. In fact, it contained what would become some of the most popular English hymns of all time, such as "When I Survey the Wondrous Cross." Watts didn't reject metrical psalms; he simply wanted to see them more impassioned. "They ought to be translated in such a manner as we have reason to believe David would have composed them if he had lived in our day," he wrote. Psalms of David Imitated in the Language of the New Testament followed in 1719. Many of his English colleagues couldn't recognize these translations. How could "Joy to the World" really be Psalm 98? Or "Jesus Shall Reign Where'er the Sun" be Psalm 72>, or "O God Our Help in Ages Past" be Psalm 90? Watts was unapologetic, arguing that he deliberately omitted several psalms and large parts of others, keeping portions "as might easily and naturally be accommodated to the various occasions of Christian life, or at least might afford us some beautiful allusions to Christian affairs." Furthermore, where the psalmist fought with personal enemies, Watts turned the biblical invective against spiritual adversaries: sin, Satan, and temptation. Finally, he said, "Where the flights of his faith and love are sublime, I have often sunk the expressions within the reach of an ordinary Christian." Such looseness brought criticism. "Christian congregations have shut out divinely inspired psalms and taken in Watts's flights of fancy," protested one detractor. Others dubbed the new songs "Watts's whims." But after church splits, pastor firings, and other arguments, Watts's paraphrases won out. "He was the first who taught the Dissenters to write and speak like other men, by showing them that elegance might consist with piety," wrote the famed lexicographer (and Watts's contemporary) Samuel Johnson. More than a poet, however, Watts was also a scholar of wide reputation, especially in his later years. He wrote nearly 30 theological treatises; essays on psychology, astronomy, and philosophy; three volumes of sermons; the first children's hymnal; and a textbook on logic that served as a standard work on the subject for generations. But his poetry remains his lasting legacy and earned him acclaim on both sides of the Atlantic. Benjamin Franklin published his hymnal, Cotton Mather maintained a long correspondence, and John Wesley acknowledged him as a genius—though Watts maintained that Charles Wesley's "Wrestling Jacob" was worth all of his own hymns.

every day’s a bad day - how ecclesiastes taught me to enjoy life

After decades of ministry, what is one piece of advice I wish I had received as a young woman? Study the book of Ecclesiastes. Ecclesiastes has shown me the secret of enjoying life, even in the midst of trouble. It has rescued me from disillusionment when labors I thought were fruitful appeared to be for naught. When friends have turned their backs, Ecclesiastes has helped me guard against bitterness. It has cured me of setting my hope on a particular outcome, and protected me from becoming bewildered and disheartened by bad news. In short, Ecclesiastes made me a realist, and yet I’m happier than ever before. This collection of wisdom has become (as it is for J.I. Packer, whose writings introduced me to Ecclesiastes) my favorite book of the Bible, and one I regret not studying sooner. If you get the wisdom here while you are still young, it will prepare you for real life. It clears away false assumptions with which we sometimes read the rest of Scripture. Even if you find Ecclesiastes when you are older, it sure explains a lot. You learn that life didn’t go sideways; it was already crooked (Ecclesiastes 1:15). Ecclesiastes paints an unvarnished picture of real life, but its heavy shadows help you see the light of real joy. Bad Days Are Normal To begin with, Ecclesiastes tells us what life is really like. “It is an unhappy business that God has given to the children of man to be busy with” (Ecclesiastes 1:13). This is the way life really is, for all of us. Because of that first fatal sin, God cursed the ground and imposed hardship on Adam’s offspring (Genesis 3:16–19). The curse has affected all of us who live “under the sun” (Ecclesiastes 1:3). Christians are not exempt. The curse has also infected all of man’s work, “the toil at which he toils” (Ecclesiastes 1:3). Life is a burdensome task, a frustrating occupation, a grueling grind. It is an unhappy business. And God made it this way. Our problem is that we don’t really believe life is an unhappy business. We think if we work hard, we’ll eventually succeed. We imagine suffering is short-term, pain is the exception to the rule, and failure merely the prelude to victory. These illusions leave us blindsided by setbacks, devastated by failure and loss, bewildered by trials, confused by pain. This isn’t the way things were supposed to go! We talk about having “a bad day” as if it should be one in a thousand, but Ecclesiastes (and really the rest of Scripture, when you read it right side up) tells us that they are all bad. Daily work under the sun is an unhappy business. The sooner we face the fact that we live and work in a sin-cursed world, the more realistic and stable we will be. We will stop expecting things to always get better. We won’t be so surprised when they sometimes get worse. We no longer fear bad news: not because we hope it’s not coming, but because we know it is coming (Psalm 112:7; Ecclesiastes 12:1). Get Ecclesiastes, and we can learn to meet life’s unhappy business with pluck and humor. We won’t be so quick to doubt God, and we will finally have a settled peace in our heart. As my family reminds each other (with a smile) when faced with some new unhappy business, “That’s Ecclesiastes!” In other words, God can be trusted; he told us this was going to happen. Blessings You Cannot Count Ecclesiastes teaches us how to enjoy life , in the midst of our unhappy business. For while all humankind labors under the effects of the fall, to those God has called according to his purpose, he gives joy . “There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God. . . . For to the one who pleases him God has given wisdom and knowledge and joy” (Ecclesiastes 2:24, 26). God’s gifts of enjoyment aren’t random; they are from his hand . As it says in James, “Every good gift and every perfect gift is from above, coming down from the Father of lights” (James 1:17). God blesses the Christian’s toil with enjoyment. Every feeling of satisfaction in a made bed, a mopped floor, and an organized closet is from the hand of God . Happiness in a deadline met, a budget balanced, or a report filed comes down from the Father of lights . Pleasure in a delicious meal, and in the dishes all cleaned and put away? You guessed it: from the hand of God . How about the relief of solving a problem, the delight of reading a book to your children, the blessing of easing your husband’s troubles? The fresh breeze through the open windows on carpool morning, the delightful lunch with friends, the sweet feeling of a comfortable bed at night — all of these moments of enjoyment in our work are gifts from the gracious hand of God . When you start to look for God’s gifts of joy, the ratio of troubles to joys becomes astonishingly unbalanced, leaning heavily in favor of joy. As my husband likes to say, good gifts are raining down upon us from the hand of God, every day, all day long. We can find enjoyment in our toil if only we would take the time to see, and give thanks to God. Consider: what is one way you can remind yourself to enjoy the gifts from God’s hand today? You will find that it is a happy unhappy business that God has given to those who please him. The Final Commendation Finally, Ecclesiastes helps us to see beyond our unhappy business . Even if your friends walk away, your business fails, or you are forced to move to a smaller home, you can persevere, because the final value of your work is not found in this life. “For God will bring every deed into judgment, with every secret thing, whether good or evil” (Ecclesiastes 12:14). In other words, it is not left to us, here and now, to determine the ultimate value of our work. As Jeremiah Burroughs says, we are simply called to “perform the duties of [our] present circumstances,” trusting God who will ultimately judge the fruitfulness of our work and give us our heavenly reward. This means that no matter how much heart you poured into a failed friendship, how much creativity you invested in a business you have to close, or how much effort you put into the home you have to leave, your work for the Lord is never a net loss. Which is why Paul can exhort us to “Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:58). Life under the sun is brutal, and it shows no signs of getting any easier. Our work is cursed and will often, more likely than not, fail on some human level. But the godly woman can face the future with peace and confidence; she even “laughs at the time to come” (Proverbs 31:25). For the same God who told us that life is hard has told us that he is near (Psalm 34:18). Through faith in Christ we can enjoy God’s fatherly gifts, abound in the work he has called us to, and look forward to the day when — oh, amazing grace! — we receive our commendation from God (1 Corinthians 4:5).