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About the Book
"God's Generals: A. A. Allen" by Roberts Liardon provides an in-depth look at the life and ministry of healing evangelist A. A. Allen. The book details Allen's struggles, triumphs, and impact on the Christian faith through his powerful healing crusades and ministry work. Allen's unwavering faith and dedication to spreading the gospel are highlighted in this inspiring biography.
Reinhard Bonnke
Reinhard Bonnke (19 April 1940 - 7 December 2019) was a German-American Pentecostal evangelist, principally known for his gospel missions throughout Africa. Bonnke had been an evangelist and missionary in Africa since 1967. In Nigeriaâs city, Lagos, in 2000, a single service is believed to have been attended by 1.6 million people. Christ for all Nations (CFAN), an organisation founded by Bonnke, claims he preached Christ to more than 79 million non believers.
Early life
Reinhard Bonnke was born on 19 April 1940, in the city of Königsberg, East Prussia, Germany, the fifth son of Hermann Bonnke, an army logistics officer in the Reichswehr who fought on the Eastern Front; his paternal grandfather was August Bonnke, the owner of a windmill in Trunz, East Prussia (now Milejewo, Poland), who was healed of an unknown ailment by the evangelist Luis Graf in 1922, but died during the evacuation of East Prussia in 1945. His mother was Metaa Bonnke (née Scheffler). Bonnke had six siblings: Martin, Gerhard, Jurgen, Peter and Felicitas, his only younger sibling and his only sister.
With his mother and siblings, he was taken to Denmark during the evacuation of East Prussia and spent some years in a displaced persons centre before settling in Gluckstadt, West Germany. After his own war service, his father became a pastor in the village of Krempe. He became a born-again Christian at the age of nine after his mother spoke with him about a sin that he had committed. He sensed a call from God to serve as a missionary in Africa from the age of 10 and said that he had the experience of baptism in the Holy Spirit.
Bonnke studied at the Bible College of Wales in Swansea, Wales, UK, where he was inspired by the director, Samuel Rees Howells. In one meeting Howells spoke of answered prayer; after this meeting, Bonnke prayed, "Lord, I also want to be a man of faith. I want to see your way of providing for needs." Passing through London, he had a chance meeting with the preacher George Jeffreys. As he walked, he came across a house with a nameplate on the front that said âGeorge Jeffreysâ. He wondered if it could be the great George Jeffreys who had founded the Elim Pentecostal churches in Ireland and England. He prayed for the young student and imparted grace to him.
After graduation, he pastored in Germany for seven years, including establishing a congregation in Flensburg which met in a former rum factory.
African mission
His work in Africa began in 1967. He arrived in South Africa and almost immediately encountered the apartheid system, which he developed an antipathy towards, which in turn caused friction between him and the minister who oversaw him in South Africa. Bonnke subsequently accepted a position to oversee three churches in Lesotho, but began again from scratch after he discovered that unbiblical practices had emerged in the congregations he was to oversee.
In the first few years of his work, Bonnke encountered poor results from his evangelistic efforts and felt frustrated at the pace of his ministry. Then he had a recurring dream featuring a picture of the map of Africa being splattered with blood and heard the voice of God crying "Africa Shall Be Saved". This ultimately led him to adopt large-scale evangelism, rather than the traditional small-scale missionary approach. He rented a stadium in Gaborone, Botswana, and preached with little cooperation from local churches. The first meetings saw about 100 people attending, but this number grew swiftly.
In 1974, Bonnke founded the mission organisation Christ for all Nations (CfaN). Originally based in Johannesburg, South Africa, the headquarters were relocated to Frankfurt, Germany, in 1986. This was done primarily to distance the organisation from South Africa's apartheid policy at the time.[9] Today CfaN has 9 offices across 5 continents.
Bonnke began his ministry holding tent meetings that accommodated large crowds. According to an account published by the Christian Broadcasting Network, in 1984 he commissioned the construction of what was claimed to be the world's largest mobile structure - a tent capable of seating 34,000; this was destroyed in a wind storm just before a major meeting and therefore the team decided to hold the event in the open air instead. According to this account, the event was subsequently attended by over 100,000 people which is far greater than the 34,000 seating capacity the tents could have contained. For various reasons, usually due to insufficient capacity, the 34,000-seat tent was only used once, in Harare, Zimbabwe, in 1986.
In addition to South Africa, Bonnke would also hold many campaigns in other African countries including Nigeria and Kenya and became known as "the Billy Graham of Africa." In the 5 February 2001 edition of Graham's Christianity Today, journalist Corrie Cutrer stated that Bonnke had set "record-breaking attendances" at recent events he held in Nigeria. Bonnke announced his "farewell gospel crusade" to be held in Lagos, Nigeria, in November 2017. Lagos is also the location of a gospel crusade held in 2000 which, according to CfaN, is the organization's largest to date, drawing an attendance of six million people in a 5-night crusade, and as much as 1.6 million attendance in one day. In 2009 Bonnke appointed his successor, Daniel Kolenda who continues to lead the ministry. In 2020, following Bonnke's death, Christ for all Nations launched the CfaN Evangelism Bootcamp. In 2022 Schools of Evangelism were started in South Africa, and Europe and Fire Camps were launched in dozens of nations on six continents. Today, more than 4,000 evangelists have been trained by Christ for all Nations and more than 91-million decisions for Christ have been counted. In 2024, in the 50th year of the ministry, CfaN is conducting 50 gospel crusades throughout the African continent.
Persecution
Kano riots, subsequent expulsion from Nigeria, and return to the country
In 1991, during Bonnke's visit to Kano in Nigeria, there were riots in the city as Muslims protested over remarks he had reportedly made about Islam in the city of Kaduna on his way to Kano. A rumour was spread that Bonnke was planning to "lead an invasion" into Kano. Muslim youths gathered at the Kofar Mata Eide-ground where they were addressed by several clerics who claimed that Bonnke was going to blaspheme Islam. About 8,000 youths gathered at the Emir's palace and after noon prayers the riots ensued, during which many Christians sustained various injuries and several churches were burned. Official reports state that at least eight people were killed, although other research and reports place the number as being as much as 500 as many of the Christians who were killed were thrown into wells and the attacks were spread between multiple locations.
Despite the state governor absolving Bonnke of any blame for the incident, Bonnke's subsequent attempts to return to Nigeria were denied, as the Nigerian Embassy refused his visa applications. In 2000, a new civilian government in Nigeria was elected to power, and President Olusegun Obasanjo, a Christian, invited Reinhard Bonnke to return to the country. Bonnke returned to Nigeria and held a crusades in Benin City in the south. He would deny reports that the Northern Region of Nigeria's Council of Ulamas banned him from entering northern Nigeria.
Bonnke held many crusades in Nigeria after 2000, and conversion rates were significantly higher than in many other African nations, with one campaign achieving a conversion of 1.1 million people. Nigeria would be where his final international crusade would be held, in Lagos in 2017.
Personal life
After graduating from the Bible College of Wales and returning to Germany, Bonnke led a series of meetings in Rendsburg. He began receiving speaking invitations from all around Germany and the rest of the world. Bonnke met Anni Suelze at a gospel music festival and admired the grace which she showed when a mistake led to her losing a music competition. He offered to preach at the church she attended and over time they fell in love. They married in 1964 and had three children: Kai-Uwe Friedrich, known as "Freddy", Gabrielle and Suzanne.
Death
Bonnke died on 7 December 2019. The month before, he had announced on his official Facebook page that he had undergone femur surgery and needed time to "learn how to walk again". Nigerian President Muhammadu Buhari, who is Muslim, praised Bonnke for his frequent visits to Nigeria and described his death as a "great loss to Nigeria".
His appointed successor is the evangelist Daniel Kolenda.
He would be buried in Gotha, Florida's Woodlawn Memorial Park, with his memorial stone being shaped to resemble Africa.
Laziness Ruins Happiness
Most people do not want to be thought of as lazy â as a person averse to hard work. We all know laziness is a vice â a corrupting and addicting use of a good gift: rest. Leisure in proper doses is a wonderful, refreshing gift of God. But habitual indulgence in leisure to the neglect of God-given responsibilities brings destruction, both to ourselves and to others. But itâs destructive for a deeper reason than the obvious detrimental impact of work done negligently, or not done at all. At the deeper levels, laziness robs us of happiness by decreasing our capacity to enjoy the deepest delights. And on top of this, it leaves us failing to love as we ought. âLaziness robs us of happiness by decreasing our capacity to enjoy the deepest delights.â Since all of us are tempted in different ways to the sin of laziness, itâs helpful to keep in mind all thatâs at stake â and why, over and over throughout the Bible, God commands us to pursue the virtue of diligence. Virtues and Vices For Christians, a virtue is moral excellence that, if cultivated into a habit, becomes a morally excellent character trait. We become more conformed to the image of Christ (Romans 8:29) and experience an increased capacity to delight in what God has made good, true, and beautiful. We see scriptural examples in 2 Peter 1:5â8: Make every effort to supplement your faith with virtue [aretÄ in Greek, referring to all the virtues] and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. Conversely, a vice is moral corruption that, if cultivated into a habit, becomes a morally corrupt character trait. We become more conformed to the pattern of this fallen world (Romans 12:2) and experience a decreased capacity to delight in what God has made good, true, and beautiful. We see scriptural examples in Galatians 5:19â21: Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do [prassontes in Greek, meaning âmake a practice of doingâ] such things will not inherit the kingdom of God. Why Diligence Is a âHeavenly Virtueâ In the fifth or sixth century, many in the church included diligence on the list of the seven heavenly virtues to counter sloth (the old English word for laziness), which it had on its list of seven deadly sins. But saints throughout redemptive history have always considered diligence a necessary virtue. Both the Old and New Testaments consistently command saints to be diligent, and warn against the dangers of being slothful. Hereâs a sampling: Only take care, and keep your soul diligently, lest you forget the things that your eyes have seen, and lest they depart from your heart all the days of your life. (Deuteronomy 4:9) The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. (Proverbs 13:4) You have commanded your precepts to be kept diligently. (Psalm 119:4) Do not be slothful in zeal, be fervent in spirit, serve the Lord. (Romans 12:11) If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. (2 Thessalonians 3:10â11) Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. (2 Peter 1:10) As these passages show, diligence is a âheavenly virtueâ because it is a means of cultivating godliness â increased capacities to deeply delight in God and his gifts. Cultivating the âdeadly sinâ (or vice) of sloth, on the other hand, is a means of cultivating ungodliness â decreased capacities to deeply delight in God and his gifts. Wearing Our Love on Our Sleeve But when we speak of pursuing diligence as a way of cultivating godliness, thereâs an additional dimension besides developing a strong work ethic for the sake of experiencing greater joys. Since âGod is loveâ (1 John 4:8), and since love fulfills his law (Romans 13:10; Galatians 5:14), growing in godliness means we grow in some aspect of what it means to love. What makes the virtue of diligence distinctly Christian is that it is one of the ways we love God supremely and love our neighbors as ourselves (Matthew 22:37â39). âHow we behave reflects what we believe; what we do reflects what we desire; our labors reflect our loves.â God designed us such that our actions bring into view the real affections of our inner being. To put it very simply (and admittedly simplistically): how we behave, over time, reflects what we believe; what we do reflects what we desire; our labors reflect our loves. Now, I realize Iâm touching on a complex issue. Our motivating beliefs, desires, and loves are not simple, nor are the contexts in which we behave, do, and labor. Nor are the neurological disorders and diseases that sometimes throw wrenches into these already complex gears. That said, it remains true that our consistent behaviors over time reveal what we really believe, desire, and love. This is what Jesus meant by saying we can distinguish between a healthy (virtuous) tree and a diseased (corrupt) tree by its fruit (Matthew 7:17â20). And of course, the âfruitâ is seen not only in what we do, but in how we do it. And here is where our diligence or laziness often reveals what or whom we truly love. Since we seek to take care of what we value greatly, itâs usually apparent when others put their heart into what theyâre doing and when they donât. Or as Paul said of some who were âlazy gluttonsâ in Crete, âThey profess to know God, but they deny him by their worksâ (Titus 1:12, 16). In what we do and how we do it, in our diligence or laziness, we come to wear our loves on our sleeves â whether we love God (John 14:15) and our neighbor (1 John 3:18), or selfishly love ourselves (2 Timothy 3:2). Be All the More Diligent So, thereâs more at stake in our diligence or laziness than we might have previously thought. Yes, diligence is important for the sake of doing high-quality work, which is beneficial in many ways. But hard work, by itself, does not equal the virtue of diligence. As Tony Reinke points out, âWorkaholism is slothful because it uses labor in a self-centered way to focus on personal advancement or accumulated accoladesâ (Killjoys, 50). When Scripture commands us to âbe all the more diligentâ (2 Peter 1:10), God is calling us to work hard toward the right ends (growing in godliness), in the right ways (what God commands), for the right reasons (love). The more this kind of diligence becomes characteristic of us, the more we become like Jesus: we increasingly delight in what gives him delight, and increasingly love as he loves â which is true virtue. Article by Jon Bloom